Life After Death - Part 2

Most people tend to view life after death in the simple terms of heaven and hell. There is a place for the good people and a place for the bad people. In my last post, Life After Death Part 1, I explained that there is a temporary state between death and resurrection in which everyone will be placed in prison or paradise. However, after resurrection (after Judgment Day), our eternal existence is somewhat more complex.

In 1832, Joseph Smith and Sidney Rigdon had been studying the bible and thinking. Joseph wrote that they came to a realization: "It appeared self-evident from what truths were left, that if God rewarded every one according to the deeds done in the body, the term ‘Heaven,’ as intended for the Saints’ eternal home, must include more kingdoms than one." (Preface to Doctrine & Covenants 76, see also John 5:29) Subsequently, they beheld a vision in which the three degrees of glory were revealed to them. (Doctrine & Covenants 76)


There is the Celestial Kingdom, the Terrestrial Kingdom, and the Telestial Kingdom. These are likened to the sun, the moon and the stars in their comparative glory. (Paul also spoke about these in 1 Corinthians 15:40-42) These kingdoms are but varying degrees of "salvation": everyone will receive salvation in some form or another, meaning all will be resurrected and placed in one of these kingdoms. The term "exaltation" however, is the highest form of salvation, reserved for those in the Celestial Kingdom.

Reserved for the most wicked is what is known as Outer Darkness. Those that will be cast into outer darkness and eternal damnation are those who deny the Holy Ghost. They are called "Sons of perdition" and this is not a title I would consider lightly. I do not believe it belongs to your "average" sinner. These are the baddest of the bad; they know the goodness of God and still choose to rebel.

Those in the Telestial Kingdom do not accept Christ as the Savior in this world or the Spirit World. I would say these are "bad" people. As verse 103 says, "These are they who are liars, and sorcerers, and adulterers, and whoremongers, and whosoever loves and makes a lie."
Those in the Terrestrial Kingdom are good, decent people: people who are half-hearted, or complacent in their testimony. They are described as "honorable men of the earth who were blinded" and "not valiant in the testimony of Jesus." (D&C 76:75,79)

Those in the Celestial Kingdom are those who accept Christ as the Savior, those who are faithful in their testimony and continuously strive to do the will of the Lord. These are those who endure to the end and follow Christ's admonition to "be ye therefore perfect, even as your Father which is in Heaven is perfect" (Matt. 5:48) This is the goal to strive for and it requires a life of faith, obedience, and dedication as we grow into the divine role for which we are intended.

I believe the things we should take from this knowledge are: 1) God has a plan, and 2) While it is a simple plan, it accommodates the complexities and ranges of His children and their faithfulness. We will be rewarded according to our steadfastness in keeping our covenants as we attain our divine potential.

Salvation

Salvation is another of those context-specific words that requires defining every time you use it. For example, in the Old Testament 'salvation' is used to mean deliverance from the Canaanites or Pharaoh's army, or the Philistines.

The intent of the word is 'rescue from some kind of harm or destruction,' and when Mormons use it, salvation means both deliverance from the effects of Adam's fall (mortality and death), and from the effects of our own sins (spiritual separation from God--including the influence of the Holy Ghost).
In our most recent general conference, an Apostle, Elder Russell M. Nelson said this:

To be saved—or to gain salvation—means to be saved from physical and spiritual death. Because of the Resurrection of Jesus Christ, all people will be resurrected and saved from physical death. People may also be saved from individual spiritual death through the Atonement of Jesus Christ, by their faith in Him, by living in obedience to the laws and ordinances of His gospel, and by serving Him.
Salvation and Exaltation, Russell M. Nelson

Note in his last sentence he emphasizes our role goes beyond faith in Christ. I see little difference between 'having faith in Christ' and 'living in obedience to the laws and ordinances of His gospel, and serving Him,' because my definition of faith (see Faith, below) includes such loyalty and devotion. (I believe Paul's did, too).

I think Elder Nelson included these added elements for those who associate 'faith' with 'belief,' to be clear in his meaning. The ancient Apostle James did, too, when he said, "Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works" (James 2:17-18) Merely believing that Jesus Christ is the son of God is insufficient for salvation. The devils also believe, and tremble (see James 2:19).

Mormons also use another word, closely related to salvation: exaltation. This represents the highest potential we can reach (with God's help). It's relationship to salvation is illustrated best through analogy:

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” And when the flower of charity blooms here, we will love others with the power of Christ’s own love.

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy," when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.
The Atonement: All for All, Bruce C. Hafen