Jesus the Christ

Among Christ's titles is "Alpha and Omega," signifying the first and last letters in the Greek alphabet. His influence can be felt from one end of eternity to the other, as well as all along the way. Every aspect of Mormonism focuses on Him; we revere Him as our God, our Creator, our Brother, and our King.

"In the Beginning...
...was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made." (John 1:1-3)

Jesus, like all of us, existed before birth. He was an important figure in our premortal family as the birthright, first-begotten Son of the Father, and our eldest and wisest brother. As our leader, He championed the causes of justice, mercy and free will. He was appointed to be our Savior. We had faith in Him. We followed Him willingly and loved Him.

Under the Father's direction, Jesus created the heavens and the earth. He made them beautiful and fruitful. But it wasn't just an art project; earth was to be a testing ground for all God's children. Jesus said, "We will prove them herewith to see if they will do all things whatsoever the Lord their God shall command them;" (Abraham 3:25)

And command them, He did. Jesus is identified in the Old Testament as Jehovah, the great "I Am." He told Noah to build an ark; He spoke to Moses face to face; it was His presence that rested upon the tabernacle of Israel within a cloud by day and a pillar of fire by night. Over the centuries, He spoke to Samuel, Elijah, Isaiah, Jeremiah, Lehi, Nephi, and many other noble prophets of Israel.

Their messages (which were always His message) were invariably teachings of repentance, obedience, and foretelling of the coming Messiah, who would one day deliver them.

"And the Word was made flesh...
...and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. He came unto his own, and his own received him not." (John 1:14, 11)

Mary, a virgin maiden from Nazareth became miraculously pregnant: an angel appeared to her and said, "Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS." (Luke 1:31) When He was born in Bethlehem, He became the only begotten Son of God in the flesh. From His mother, he inherited mortality; from His Father, he received power over death.

At the age of thirty, He began His ministry. Jesus was a profound teacher, a miracle worker, and the only perfect, whole man to walk the earth. Not only did He avoid sin in all its forms, but He exhibited all virtues in completeness, providing us with the best example to follow. His love for His Father and for others was perfect and pure. Although He was popular among common folks, He upset the status quo of the reigning religious leaders, and they opted to eliminate Him. They submitted Him to the Roman governor, Pontius Pilate to be executed.

He knew His execution was imminent, but something weightier was on His mind: the souls of all people. He had been chosen by the Father to be the sacrificial lamb -- to atone for the sins of mankind. He prayed long and hard in the garden of Gethsemane that fateful night. At first He hesitated, pleading for some other way, "Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine be done." (Luke 22:42)

The consequences of sin are death and suffering. Jesus suffered in Gethsemane, then died by crucifixion on Calvary the following day.

But the sins were not His; they were ours.

Why did He do it? Jesus later spoke these words to the prophet Joseph Smith:

"For behold, I, God have suffered these things for all, that they might not suffer if they would repent; which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit--Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men." (Doctrine & Covenants 19:16,18-19).

"He is not here, but is risen"
(Luke 23:6).

On the third day after His death, before He was even fully interred in his tomb, Jesus arose (Mark 16:1-2). He showed His fully-perfected physical body to Mary and to His disciples; they saw the nail prints in his hands and feet and knew it was the Lord. His ministry continued another forty days, long enough to more fully establish His Church with the apostles. Then "he was taken up; and a cloud received him out of their sight." (Acts 1:9).

Why didn't He stick around? For one thing, He had another pressing matter. He had earlier told His apostles, "Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." (John 10:16).

We have record of at least one group of His "other sheep" in the Book of Mormon. He was met by the Nephites and Lamanites with celebration and enthusiasm (3 Nephi 11). We are certain He visited other groups, but we have not yet received records of these visits.

Jesus has remained alive in an immortal and perfect physical body ever since. He showed himself to Stephen, Saul, John, Mormon, Moroni, and many others, including the pious fourteen-year-old Joseph Smith. He has promised, "Blessed are the pure in heart: for they shall see God." (Matthew 5:8).

As in ancient times, the prophets dispense the Savior's message to the world, including a witness "that He lives! For we saw him, even on the right hand of God;" (Doctrine & Covenants 76:22-23).

"The Lord himself shall descend...
...from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first" (1 Thessalonians 4:16).

We still await the Savior's triumphant second coming. He will reveal himself to everyone altogether then, and the graves of the righteous will open for their turn at resurrection.

We will all recognize Him as King (some with dismay or anxiety), "For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God" (Romans 14:11-12). He will reign personally for a thousand years; then, the wicked will finally be resurrected, and each of us who has lived in this world will receive our final judgment from Jesus the Christ.

And what better judge could we ask for? Jesus knows us best, having been among us from the very beginning. He created the world and even walked among us in mortality. He felt our pains and afflictions and temptations and death itself; all so He would know how to relieve us (see Alma 7:11-12). He is our righteous leader and king. We can have faith in Him. We can love Him with all our hearts.

Question Box: Why Temple Marriage?

Q: Why do you have to get married in the temple? Besides the ordinances that are performed, do you really think God will only allow people who were married in the temple, to stay married in heaven and no one else?



This is an excellent question. We do believe that you must be married and sealed in the temple of the Lord for the marriage to continue after this life. Having said that, I realize that we are not the only people on this earth who love their families and desire to be with them forever. We believe that the family is divinely organized. It is the fundamental unit of society. Therefore, it is no wonder to me that each of us desires to be with our families and loved ones forever.


Because marriage is ordained of God, the ordinance must be performed by His authority, and in His way for it to be eternal. In that way it is just like baptism, the receiving of the gift of the Holy Ghost, or any other ordinance of God. In talking with the Hebrews about the priesthood, Paul said, "And no man taketh this honour unto himself, but he that is called of God, as was Aaron" Hebrews 5:4. (See Leviticus 8 for a description of how Aaron received the priesthood.) Merely wishing for your marriage to last after this life will not make it so.

There are priesthood holders today who are authorized to seal husbands and wives for all time and eternity. They perform these ordinances in temples, which are the most holy places of worship on the earth. (See the article, "Why Mormons" for a better explanation of how this priesthood was restored to the earth.) Even members of the LDS church must live clean, worthy lives to enter the House of the Lord, and then those who are sealed together must keep the covenants they have made in order to have their families forever.


With this understanding, it may be easier for others to see why Mormons are so anxious to spread the gospel throughout the earth. We know that God loves all people and desires all to have eternal happiness. That is why we are willing to go on missions and take every opportunity possible to share our testimonies, so that we can help as many people as possible enjoy these blessings of God.

Now, you may ask about all those who never had an opportunity to go to the temple to be sealed. Are they just denied? No. Through the Lord's loving grace and mercy, He makes eternal marriage possible for everyone who has not had these opportunities during their mortal lives. It is through vicarious work for the dead. This means that in holy temples we may perform ordinances for the dead, including baptism, receiving the Holy Ghost, sealing a husband and wife in marriage, and other essential ordinances for our salvation and eternal happiness.


Vicarious work for the dead is not new with the restoration of the Church through Joseph Smith. The Apostle Paul spoke about baptisms for the dead in his epistle to the Corinthian members who were questioning if there really was going to be a resurrection. As part of his response he stated, "Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?" (1 Corinthians 15:29). Truly this work is a sign of the true church of Christ on the earth.


For me, the principle of eternal marriage is one of the sweetest of the Gospel of Jesus Christ. I hope that everyone, everywhere would rejoice in knowing that they can be together with their loved ones forever and that God has revealed how to accomplish it. I hope that you and all people would seek to have this blessing in their lives.

Shalt thou kill?

Q. I was reading 1 Ne 4:13 last night and have a question. "Killing in the name of religion" is a popular topic amongst religious naysayers. This verse talks about how God only commands killing with the "kill one, save a thousand" mentality. Did God only command this in Bible & Book of Mormon days, or does he still do it now? If not, why? Why not for 9/11? My question is... what's the answer to someone who fires in at me with, "Thou shalt not kill!? Such hypocrisy! More killing has been done in the name of religion than anywhere else." - Molly M.

This is a good question. Molly, thank you for bringing it up. I'll quote the verse you mentioned:

13 Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief.

In this chapter the Lord commands Nephi to slay Laban to obtain the brass plates (basically the Old Testament up to that point in time -- approx. 600 B.C.), so Nephi's descendants would have the Law of Moses. But why kill Laban? He was passed out in the gutter; Nephi might have taken his clothes and his sword and left the drunk tyrant naked in the street. The short answer is 'because God commanded it.' I'll get to a plausible long answer in a moment.

God's view is much different than ours. "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord"(Isaiah 55:8-9). Jesus Christ can see into eternity. He knows each of us by name, by face, and by who we are and what we will become. Any time He issues a command, it is with infinite foresight (see D&C 29:34), and with the intent to help and protect His sons and daughters (see Moses 1:39). On rare occasions this might mean dispatching one of His children for the greater good of many. We must remember that to Him, death is not the end of anyone. Laban lives on as a spirit, and perhaps this is for his ultimate betterment.

Has God ever issued such a command in modern times? Not to my knowledge, and it would surprise me if He did. John Welch writes in Legal Perspectives on the Slaying of Laban that Nephi was justified under Jewish law (as set forth in the Torah) to take Laban's life. The Spirit's persistent whisper of "the Lord hath delivered him into thy hands" is a nearly verbatim quote from Exodus 21:13, which outlines an exception to "Thou shalt not kill" in the previous chapter. Since we are now subject to different laws, and God has encouraged us to abide by the laws of man (see Articles of Faith 12), it is unlikely he will command it. (But I can never rule it out).

But doesn't that possibility open the floodgates for villains to falsely claim divinely inspired violent crimes? Yes. Unfortunately, Satan and his followers have the uncanny ability to twist true, godly practices toward their own ends. We can avoid being deceived by receiving the Holy Ghost and praying for the gift of discernment. This is yet another important reason to be baptized by the water and the Spirit.

So what do we say to the charge that religion causes widespread death and dying? Yes. Religion has done some of that, but not all religions are owned and operated by God (see above paragraph). It is just as careless to say that all foods cause obesity or the internet is basically pornographic. Just because many religions have bloodied their hands, does not imply that God's are stained. The instances in which God has legitimately called for mortals to put someone to death are few and far between. They get written up in scripture mainly because of their highly exceptional status. "Thou shalt not kill" remains the rule in full force for Jews, and Christians alike.

But religion is not even nearly the biggest culprit when it comes to rampant killing. "More killing has been done in the name of religion than anything else" is one of the most absurd claims ever made. Sure, it's easy to see, particularly in light of the conflict in the middle east, that leaders sometimes use religion as a way to inspire people to mindlessly kill others (maybe with promises of a glorious afterlife). But leaders act for political reasons, and they will use anything to inspire the masses to war. Sometimes it's religion (crusades, jihads), but more often it's nationalism or race or political ideology with the exact same result.
You don't even need to look outside of the 20th century to see that the most brutal killing has nothing to do with religion. There are three leaders that are far and away responsible for the most deaths in human history. They are (in order) Mao Tse Tung, Joseph Stalin, and Adolf Hitler. All three were atheists who promoted atheist regimes, and who are responsible for about 100 million deaths among the three of them. After them come Pol Pot in Cambodia, Kim Il Sung in North Korea, Menghistu in Ethiopia, and Kambanda in Rwanda. The claim that "more killing has been done in the name of religion than anything else" is patently false. If anything, it's just the opposite.

Now, for the long answer. (Yeah, turns out my short answer got pretty long).

God is not the only one to employ the "kill one, save a thousand" mentality. That doctrine is used by almost every head of state. This is the basis for life sentences and capital punishment, as well as sending soldiers to war to protect the freedom of civilians at home. Making such decisions is difficult for leaders, especially those who govern responsibly. This concept becomes even more important in light of Nephi's intended audience. First Nephi, along with the next five books of the Book of Mormon come to us unabridged, and (in contrast to Mormon's writings, which were for our benefit) were likely written for the Nephite people.

Nephi was their first king, and a revered one at that. He wrote the book of First Nephi as a narrative of his rise to the throne. Val Larsen, a contributor to FARMS, wrote an amazing paper detailing this take on the scripture called, Killing Laban: The Birth of Sovereignty in the Nephite Constitutional Order. It is worth reading. Before discovering it (in researching this question), I naïvely thought I understood the Book of Mormon pretty well, but this is a testament to me that there is always more to learn.

Life After Death - Part 1

First of all, I hope everyone had a happy Easter!

Recently, there have been a number of articles posted here referring to our eternal nature and I think it's time we discussed this. So, what do Mormons believe about the afterlife?

We believe, as do other Christians, that Christ died and three days later was resurrected. He overcame death and because He rose again, all mankind are freed from the bondage of death. Regardless of age, race, gender, religious beliefs, good actions or bad actions, everyone will be reunited with their bodies at the time of the resurrection, after Christ's second coming.

But what happens in the meanwhile? Before becoming resurrected beings our spirits dwell in the spirit world. Those who accepted the gospel of Christ during their mortal lives will be in spirit paradise and those who did not, either due to ignorance or rejection, will be in spirit prison. There will be opportunities for those in spirit prison to accept the gospel of Christ as missionary work continues in the spirit world. It is here, in the spirit world, that Christ spent those three days while His body lay in the tomb (see Doctrine & Covenants 138:29-34).

Dale C. Mouritsen explained, "Peter refers to the spirit world as “prison,” and it is for some. (1 Pet. 3:18–20, 1 Pet. 4:6.) However, it is chiefly a place of learning and waiting, not a place of suffering. Here those who did not have an opportunity in mortality to receive the gospel and those who had a partial opportunity but rejected it will be taught." However, for those in spirit paradise, the spirit world will be a place of great activity as they will be the ones on whom the responsibility falls to spread the gospel message. There is much work to be done there!

For further reading, I recommend the following excellent articles:

"Because I live, ye shall live also", President Ezra Taft Benson, Ensign Apr. 1993, 2

"Salvation for the Dead", Liahona Jun 1992, 25

"The Spirit World, Our Next Home", Dale C. Mouritsen, Liahona Dec. 1977, 3