Life After Death - Part 2

Most people tend to view life after death in the simple terms of heaven and hell. There is a place for the good people and a place for the bad people. In my last post, Life After Death Part 1, I explained that there is a temporary state between death and resurrection in which everyone will be placed in prison or paradise. However, after resurrection (after Judgment Day), our eternal existence is somewhat more complex.

In 1832, Joseph Smith and Sidney Rigdon had been studying the bible and thinking. Joseph wrote that they came to a realization: "It appeared self-evident from what truths were left, that if God rewarded every one according to the deeds done in the body, the term ‘Heaven,’ as intended for the Saints’ eternal home, must include more kingdoms than one." (Preface to Doctrine & Covenants 76, see also John 5:29) Subsequently, they beheld a vision in which the three degrees of glory were revealed to them. (Doctrine & Covenants 76)


There is the Celestial Kingdom, the Terrestrial Kingdom, and the Telestial Kingdom. These are likened to the sun, the moon and the stars in their comparative glory. (Paul also spoke about these in 1 Corinthians 15:40-42) These kingdoms are but varying degrees of "salvation": everyone will receive salvation in some form or another, meaning all will be resurrected and placed in one of these kingdoms. The term "exaltation" however, is the highest form of salvation, reserved for those in the Celestial Kingdom.

Reserved for the most wicked is what is known as Outer Darkness. Those that will be cast into outer darkness and eternal damnation are those who deny the Holy Ghost. They are called "Sons of perdition" and this is not a title I would consider lightly. I do not believe it belongs to your "average" sinner. These are the baddest of the bad; they know the goodness of God and still choose to rebel.

Those in the Telestial Kingdom do not accept Christ as the Savior in this world or the Spirit World. I would say these are "bad" people. As verse 103 says, "These are they who are liars, and sorcerers, and adulterers, and whoremongers, and whosoever loves and makes a lie."
Those in the Terrestrial Kingdom are good, decent people: people who are half-hearted, or complacent in their testimony. They are described as "honorable men of the earth who were blinded" and "not valiant in the testimony of Jesus." (D&C 76:75,79)

Those in the Celestial Kingdom are those who accept Christ as the Savior, those who are faithful in their testimony and continuously strive to do the will of the Lord. These are those who endure to the end and follow Christ's admonition to "be ye therefore perfect, even as your Father which is in Heaven is perfect" (Matt. 5:48) This is the goal to strive for and it requires a life of faith, obedience, and dedication as we grow into the divine role for which we are intended.

I believe the things we should take from this knowledge are: 1) God has a plan, and 2) While it is a simple plan, it accommodates the complexities and ranges of His children and their faithfulness. We will be rewarded according to our steadfastness in keeping our covenants as we attain our divine potential.

Salvation

Salvation is another of those context-specific words that requires defining every time you use it. For example, in the Old Testament 'salvation' is used to mean deliverance from the Canaanites or Pharaoh's army, or the Philistines.

The intent of the word is 'rescue from some kind of harm or destruction,' and when Mormons use it, salvation means both deliverance from the effects of Adam's fall (mortality and death), and from the effects of our own sins (spiritual separation from God--including the influence of the Holy Ghost).
In our most recent general conference, an Apostle, Elder Russell M. Nelson said this:

To be saved—or to gain salvation—means to be saved from physical and spiritual death. Because of the Resurrection of Jesus Christ, all people will be resurrected and saved from physical death. People may also be saved from individual spiritual death through the Atonement of Jesus Christ, by their faith in Him, by living in obedience to the laws and ordinances of His gospel, and by serving Him.
Salvation and Exaltation, Russell M. Nelson

Note in his last sentence he emphasizes our role goes beyond faith in Christ. I see little difference between 'having faith in Christ' and 'living in obedience to the laws and ordinances of His gospel, and serving Him,' because my definition of faith (see Faith, below) includes such loyalty and devotion. (I believe Paul's did, too).

I think Elder Nelson included these added elements for those who associate 'faith' with 'belief,' to be clear in his meaning. The ancient Apostle James did, too, when he said, "Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works" (James 2:17-18) Merely believing that Jesus Christ is the son of God is insufficient for salvation. The devils also believe, and tremble (see James 2:19).

Mormons also use another word, closely related to salvation: exaltation. This represents the highest potential we can reach (with God's help). It's relationship to salvation is illustrated best through analogy:

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” And when the flower of charity blooms here, we will love others with the power of Christ’s own love.

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy," when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.
The Atonement: All for All, Bruce C. Hafen

Works and Grace

Some find this to be an intimidating topic in the world of religion, particularly as it relates to the LDS faith. It needn't be. It is a simple doctrine.

We do not believe, as some, that Christ's grace will save us in and of itself. That is not to say that His grace is not sufficient for all, because it is. However, were we saved by grace alone, what would be the point in living a lifestyle of obedience? We could do whatever we desired and still obtain salvation by accepting Christ. Yet God requires that His followers obey Him, whether or
not we know (or understand) His reasoning.

The problem here is that we simply cannot be perfectly obedient. Only the Savior could fulfill the demands of justice and be perfectly compliant with the Father's will. That is why works alone will not suffice. No one would be able to achieve the expectations placed before us by only our own efforts. We are all dependent on Christ for our salvation. Thus, we need His grace. And we need repentance. We must do our part, which consists of both continuous efforts for improvement and proper repentance.

Let me share part of the explanation from the Bible dictionary:

"It is . . . through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.

Divine grace is needed by every soul in consequence of the fall of Adam and also because of man’s weaknesses and shortcomings. However, grace cannot suffice without total effort on the
part of the recipient."

Christ invites all men to "Come unto me . . . and I will give you rest . . . For my yoke is easy, and my burden is light" (Matt. 11:28,30) But we must first come; He will not simply bestow His lighter burden on all. We must first knock in order to enter in to His rest. We need both to act and accept His divine grace.

Suggested readings on this topic:

The Atonement: Our Greatest Hope
by President James E. Faust (Liahona, Jan. 2002, 19-22)

Words of the Early Apostles: Grace
by Elder Christoffel Golden Jr. (Ensign, Oct. 2003, 48-52)

Beauty for Ashes: The Atonement of Jesus Christ
by Elder Bruce C. Hafen (Liahona, Apr. 1997, 39)

What Do Mormons Believe? - Baptism

I met a man once who thought that baptism was a good idea, but not necessary for salvation. He suggested it was sufficient just to "believe in Jesus," and you'll be fine. And then there are some others who say that once you're baptized you're good to go (to heaven, that is).

Mere belief (which is a much smaller thing than faith), is like believing that a college can make you an attorney. It can. Your belief is right, but there's still the matter of being accepted. Getting baptized, and baptized properly, is like the ACT or the SAT. And as any attorney can tell you, getting into college is not the same thing as getting out.

The purpose of college, like the purpose of life, is to emerge from the struggle a different, better person. Sure, you could theoretically learn everything a lawyer or a doctor knows through diligent, independent study at a local library. But there are at least two problems with this:

1) Do you really think you'll study as hard if you never commit to it? Will you push yourself to learn the integumentary system if you aren't in classes and there are no final exams?

2) Who will hire you? Your knowledge and experience may be high, but your sheepskin is still unofficial and unauthorized.

Now, this is just a simple analogy, but it helps get the point across. Baptism is a rebirth; a new starting point, and for most people it is the disposal of a sinful life in favor of one devoted to God and to godly living. It exhibits your commitment to Jesus Christ, both in His eyes and in yours.

Just like in the SATs, you aren't allowed to cheat, either. The exam must be proctored by a testing official appointed by the head of the testing organization. Similarly, baptism must be administered by a person who holds the authority to act in behalf of God. This is why people went to John the Baptist. He had the Levitical priesthood.

Baptism is a requirement for salvation. Consider the baptism of Jesus Himself. He was not turning from a life of sin, nor committing Himself to follow His own path. He had two reasons for doing it: 1) because it is a required step to salvation for all people and 2) to show us how important it is. (see Book of Mormon: 2 Nephi 31:9)