What Do Mormons Believe?

All-New Domain!

2009-02-15T17:28:00.004-07:00

Faithful readers,

I am pleased to announce the grand opening of our new website on our (generously donated) private domain:

http://www.whatdomormonsbelieve.com

Thank you so much for your feedback, your comments and questions, and thanks for making this first edition of What Do Mormons Believe so successful. At our new website we are committed to continue bringing you more insight into Mormon perspective.

If you have any bookmarks or links on your personal web pages, please update them to take you to our new domain. If you haven't put up any links to our site...well, get to it!

Again, we thank you for and welcome continued participation.

Yours,
Thaddeus
Editor-in-Chief

Blacks, Mormons, Priesthood, Racism, Answers

2009-02-12T08:00:00.004-07:00

First: Are there racist Mormons?

Answer: Yes. Sadly.

Second: Is the LDS Church a racist organization?

Answer: NO. From the Book of Mormon, "[The Lord] inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile" (2 Nephi 26:33).

Racism in all its forms is disgusting. It is an evil wholly at odds with the gospel of Jesus Christ and has a pernicious effect on society. Those members of the LDS Church and other faiths that have race-superiority issues (which they often try to base on scripture or statements of church leaders) are in sin.

However, such people in the Church are few and far between. My personal experience in the Church has been a wholly positive one. I have attended church services in Brazil, China, Mongolia, Germany, and in various congregations in the United States and have witnessed firsthand the unity that the gospel of Jesus Christ brings as people of varying ethnicity worship together. Growing up I had a black foster sister. Admittedly, Mikayla was in the minority attending church with my family in the predominantly white state of Utah. Naturally, Mikayla would ask questions about it. But not once in the years I sat beside her in the chapel pews did I witness any form of racism against her. I love that. The Church of Jesus Christ of Latter-day Saints is a multicultural church (more members live outside the U.S. than within) welcoming sons and daughters of God of all ethnicities.

I am willing to admit there are problems. Racism is a resilient poison that people in the U.S. and elsewhere have had difficulty purging. Just because overt acts of racism don't occur publicly often doesn't mean it isn't present beneath the surface. And yet I think the church is doing well. Plus, we can hardly point a finger at others; are any of us truly free of hurtful prejudice of any sort? Let's pray we all continue to do better. Do better together.

Next topic: Why was priesthood denied to black male members of the church prior to 1978?

Our age of click-and-publish internet ramblings has brought with it a barrage of ill-supported commentaries which force the modern reader to be a skeptic of everything he or she reads. In light of this, I have tried hard to cut through the haze and get an accurate answer to this controversial and sensitive question. The answer I found: there is no satisfactory answer.

Some clamor that the priesthood ban was a product of traditional racism in early America; that it was a church policy based on unrighteous social norms. They have their evidences. Some insist that it was a divinely inspired command from God. They have their evidences. Still others claim it was a church policy based on correct doctrinal principles. Likewise, they have their evidences. The Church itself hasn't said anything official and definitive on the subject. A paucity of facts invites much diversity of opinion. As far as I'm concerned, it also makes any opinion on the subject merely speculation.

What I do know is that a prophet of God received a revelation on Thursday, June 1st, 1978 that enabled all worthy male members of the church to receive the priesthood. I know that it was a day of rejoicing. And it wasn't the first of its kind. It was reminiscent of the New Testament scene where Peter told the new members of the church that God had revealed to him that the gospel of Christ was now to be preached to the Gentiles. It was a policy change in the church: a policy change God gave (as He often does) without explanation. Acts 11:18 gives their reaction to Peter's news, "When they heard these things, they held their peace, and glorified God."

In closing I say to white members of the church: Be careful in how you explain the priesthood ban to yourself and others. Perhaps Alma Allred in his essay "The Traditions of Their Fathers: Myth versus Reality in LDS Scriptural Writings" (found in the book Black and Mormon edited by Newell G. Bringhurst and Darron T. Smith) was near the truth when he urged white members to, instead of looking for what blacks did to receive the ban, look at themselves to see if they were the cause.

And to all members of the Church and other curious truth seekers: if it really bothers you, do the research. Come to your own conclusions. But remember that there aren't always definitive answers. God moves in mysterious ways. Our Old Testament friend Naaman was confused when he was commanded to go wash in Jordan seven times to be made clean (2 Kings 5:10). God didn't explain but he had faith and did it anyway. There are plenty of things I don't understand, yet I can get by with the limited light I have. I do try to learn all that I can-I am not satisfied with ignorance. But I recognize that the ignorance and incomplete understanding that does remain with me is mine and not God's.

This takes you to an official church site touching on the subject.

Suggested further reading:

Bringhurst, Newell G. and Smith, Darron T. Black and Mormon. Urbana: University of Illinois Press, 2004.

Bringhurst, Newell G. Saints, Slaves, and Blacks the Changing Place of Black People within Mormonism. Westport Conn.: Greenwood Press, 1981.

Embry, Jessie L. Black Saints in a White Church Contemporary African American Mormons. Salt Lake City: Signature Books, 1993.

Lund, John Lewis. The Church and the Negro a Discussion of Mormons, Negroes and the Priesthood. Salt Lake City: Paramount Publishers, 1967.

Taggart, Stephen G. Mormonism's Negro Policy Social and Historical Origin. Salt Lake City: University of Utah Press, 1970.

The Bible: A Testimony of Jesus Christ

2009-02-09T08:00:00.000-07:00

Q. Do Mormons believe in the Old Testament?

Yes, we do believe in the Old Testament. The Old Testament is full of symbolism and prophecies that support the New Testament's testimony of Jesus Christ and point to our days as well. It may be difficult to understand at times, but with careful study, the whole of the Bible has been a wonderful source of inspiration in my life. It has a long history of inspiration and continues to inspire people today. I'd like to address a bit of its history and content as well as what we believe concerning the Bible.

The Bible (from the Greek biblia, meaning "books") is a collection of writings by many authors collected and compiled over the course of a many centuries. The two parts, the Old and New Testaments, are separate and distinct from one another. The Old Testament is comprised of histories and personal writings of prophets and the New Testament is a collection of some of the writings of early Christian leaders. A prophet of the Old Testament such as Isaiah, for example, would have a vision, write it down and it would be eventually compiled with his other writings. Isaiah had a vision of the throne of God and His glory which became Isaiah chapter 6. Isaiah had many visions, teachings and life experiences, some of which make up the 66 chapters in his book in the Bible. Jeremiah had his visions and teachings as did Ezekiel, Amos, Habakkuk, Nahum, Malachi and other inspired men, including prophets mentioned in the Bible whose books are not available to us. All of those teachings were given to the people living at the time for the purpose of reminding them of the Lord their God. As often as they forgot, the Lord sent prophets to remind them of His will toward them. This was usually to persuade the people to abandon the worship of false gods and return to obedience and service to the only true and living God.

The New Testament picks up chronologically over 400 years after the last prophet of the Old Testament, Malachi. It begins with a book written by a man named Matthew, whom we later learn to be an apostle personally chosen by Jesus. Matthew gives us his testimony concerning the gospel (a word meaning "good news," which is the good news of Christ's atonement) and the coming of Jesus Christ, His ministry, teachings and death. Matthew quotes scripture from the Old Testament many times to support his testimony that Jesus was truly the Messiah and Savior of all mankind. The next book, authored by Mark, offers another testimony of the same Jesus Christ. As does Luke and also John, the beloved. Those four books make up everything we know about the life and ministry of the mortal Jesus Christ and they are all testimonies of His divinity, His life and His atonement. After the book of Acts, which tells a small amount about the early church and the missionary effort put forth by th0se early Christians, we have a collection of letters sent by church leaders, mostly Paul. The last book, Revelation or Apocalypse, is a vision received and recorded by John. All these testimonies, books and letters, as well as many others that existed then, were circulating among the people. Which of these documents were valid and doctrine were defined to be canon around the fourth century A.D., leading to the particular collection we have today.

Is the Bible itself perfect? Unfortunately, no. There are many variations and translations of the Bible, some of which are vastly different from others. And if it were perfect, wouldn't we all understand it to mean the same thing? How could there be so many different opinions on what the truth of God really is? This is precisely why God did not cease with revelation. He did not give up on us.

So then, what is the Bible? In a nutshell, it is the testimony of prophets among the Jewish people. It is a record. It is a description of Jesus Christ and a testimony that He is the way to eternal life. It describes a perfect being, His perfect gospel and His perfect way. All the prophets since Adam have given their testimonies concerning Christ and His gospel. To receive anyone's testimony of Christ is surely a great blessing. The Book of Mormon is also a blessing like that. It is another such description or testimony of Christ written by prophets not among the Jews, but among other peoples across the world. With both the Bible and the Book of Mormon, we can gather a clearer image of what the Lord truly desires of us.

The Restoration

2009-02-05T09:00:00.000-07:00

The Lord follows every apostasy with a new dispensation and a restoration of authority. Here is a short film produced by the Church which shows how the current dispensation was opened through the young man, Joseph Smith.

This is the second half of the same film.

"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you" (Matthew 7:7).

Heavenly Father will answer your prayers, too. Ask Him whether Joseph Smith was a prophet.

Fasting

2009-02-02T08:00:00.002-07:00

Verily, this is fasting and prayer, or in other words, rejoicing and prayer

Doctrine and Covenants 59:13

Usually, members of the Church of Jesus Christ of Latter-Day Saints abstain from two consecutive meals on the first Sunday of every month (yesterday). That Sunday church service is designated for witnessing or bearing testimony of the truthfulness of the gospel of Jesus Christ by the members of the congregation. Besides abstaining from food and drink and attending testimony meeting, a true fast also consists of giving a fast offering to care for those in need. The offering, the sum of money that would have been spent on the two skipped meals, is given to the Bishop for any members who are struggling.

The scientific community has caught up with the religious practice and has proven that fasting helps prevent heart disease, speeds up metabolism, gives us more energy and helps our digestive organs run better by giving them a little bit of a break. The LDS church does not recommend fasting too often or for an extended amount of time. A 24 hour fast once a month is what is recommended.

Two prominent reasons for fasting are to improve physical conditions and spiritual development. President Heber J. Grant describes some of the physical blessings of fasting by writing, "Let me promise you here today that if the Latter-day Saints will honestly and conscientiously from this day forth, as a people, keep the monthly fast and pay into the hands of their bishops the actual amount that they would have spent for food for the two meals from which they have refrained . . . we would have all the money necessary to take care of all the idle and all the poor." (Gospel Standards, comp. G. Homer Durham (1941), 123)

Isaiah notes the spiritual benefits and lists them in the 58th chapter of his book. When we obey the law of the fast he says, "Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward [or rearguard]. Then shalt thou call, and the Lord shall answer; though shalt cry, and he shall say, Here I am." We are promised better health, protection, that we will be closer to the Spirit of the Lord and that the Lord will hear and answer our prayers.

Fasting is regularly employed when trying to discover answers to our questions. In The Book of Mormon the prophet Alma testifies of the life and sacrifice of Jesus Christ, the goodness of God and the reality of the Plan of Salvation to the people living in the land called Zarahemla. As he concludes his teachings he proclaims, "Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety? Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit" (Alma 5:45-46).

Growing up in an LDS home, skipping breakfast before church was expected on the first Sunday of the month, but it wasn't until I was a teenager that I finally recognized what I could accomplish if I actually fasted and prayed. When I decided that I really wanted to know of the truthfulness of the gospel for myself, I fasted and prayed a couple of times a month to gain the witness that God exists, that He knows who I am, that The Bible is correct, that The Book of Mormon is a true account of Jesus Christ's ministry in America, that Joseph Smith restored the original church back to the Earth and that the current prophet Thomas Spencer Monson is truly called by God to lead us at this time. Prayers alone were not enough. I know that the answers I received and still receive are possible because fasting and prayer help me to be closer to Heavenly Father and Jesus Christ.

Because I have had those experiences in the past, I feel comfortable fasting and praying when I need more guidance in my life now. I often fast and pray for help during stressful times in the school year, at times when I have to make serious choices about my future and especially times when I recognize the need to change my attitudes and habits (all too often). Changes in character are some of the hardest changes to make, but through the strength I receive when I fast and pray I know that I need to and that I can cut away some of my flaws.

When I lived in Uganda last summer I fasted for a number of reasons. I went there to do humanitarian work and "change the world!" I wanted Heavenly Father to show me what I could do that would make the most meaningful impact on the people I worked with. Thinking I could change things or fix problems was incredibly prideful, but I really wanted to make a difference. The biggest difference, of course, was with myself. The scriptures tell us to feed the hungry, heal the sick, clothe the naked, etc., but I have never seen such practical application in my life. Everyone I knew in the U.S.A. had at least five pairs of shoes, plenty of food in the pantry and access to medical attention, but in Lugazi? No. It was while I was walking up and down dirt roads, having little kids who wore the same shirt everyday run up in their bare feet and grab my hands that I realized why we are asked to fast. Not everyone can have the experience I did in East Africa, but fasting gives people everywhere that little taste of discomfort that is so common around the world. It helps us to realize that there is so much work for us to do while Christ is away.

For me, the most important thing about fasting is that we follow Christ's example of feeding the hungry, clothing the naked, satisfying the afflicted, becoming closer to our Father in Heaven, and learning to understand the answers we are given. That is how we should act toward each other and toward Heavenly Father and Jesus Christ. When we do those things, fasting really is a cause for rejoicing.

A Book of Mormon Synopsis: The Small Plates

2009-01-29T08:00:00.004-07:00

The Book of Mormon is a record of a people that lived in the Americas between 600BC and 400AD as well as their origins, lives and religion. The record, written on gold plates, was given to Joseph Smith and he was given the ability to translate it from the original language, reformed Egyptian.

The Book of Mormon starts with a title page and introduction to familiarize the reader with the book's purpose and history. As the title page states, the Book of Mormon was written as a witness and testament that Jesus is the Christ, the Eternal God and that He manifests Himself unto all nations. The final paragraphs of the introduction contains an invitation to read the book and a promise that if one will read it, ponder over the words, and pray to God, asking if the book is true, then an answer will be given by the power of the Holy Ghost. After this invitation, the testimonies of the eight witnesses, the three witnesses and Joseph Smith are given.

The book then begins. Its format is similar to the Bible, in that there are individual books within the greater book and these are divided into chapters and verses. The first book was written by a man named Nephi living in Jerusalem around 600BC and is taken from a record mentioned in the book called the Small Plates of Nephi. The small plates were like a journal that Nephi kept and was passed on in the family for generations. In it, he and others recorded prophecies, teachings and "a few of the things which [they] considered to be most precious." (Jacob 1:2) Nephi made other plates, the large plates, on which he wrote the daily goings-on of his people. That book was passed down from king to king and was eventually abridged by a prophet named Mormon. That abridgement comprises most of the Book of Mormon. The first part, however, is taken directly from the small plates.

Nephi tells the story of his father, Lehi, and his vision. Much the same way that Isaiah, Jeremiah and Ezekiel were called to be prophets, Lehi sees a vision of God, learns of His gospel and is sent among the people to warn them of their wickedness and the impeding doom of the city. Predictably, he is rejected by the people and threats are made on his life (Jeremiah is probably in prison at this time) so the Lord commands him to take his family and absquatulate into the desert. Nephi records their experiences, trials and the things they learn about Christ and His gospel as they travel eight years through the desert from Jerusalem to an unknown point on the Arabian coast where they build a boat, according the Lord's directions, and cross the ocean to the promised land.

Some time after arriving, Lehi gives his dying words to his children and grandchildren and passes away. It didn't take long for Nephi's oldest brothers, Laman and Lemuel, to try and kill Nephi. They had been complaining, rebelling and plotting Nephi's death since they left Jerusalem because they did not believe that Lehi had a vision nor did they believe in God all that much. Nephi took his wife, kids and anyone else who would listen away from Laman's group so they could live peacefully and worship God. From that time until the very end of the book, the two main groups are referred to as Nephites and Lamanites.

Nephi spends the rest of his book writing down a few of his thoughts and feelings, but mostly prophecies and teachings and many words of the prophet Isaiah. Nephi then passes the metal plates he used to write on, to his brother Jacob and dies. Jacob continues to write and records a few of his sermons to the people and passes them to his son, Enos. The tradition continues for several generations, each of them writing a little until one man, who had no children, passes the plates on to the king, a righteous man named Benjamin. By this time, over 450 years had passed since Lehi and his family had left Jerusalem.

During the time that this record was kept, the Nephites and Lamanites fought against each other and had several wars. At one point, the Nephite king, Mosiah, was warned by the Lord to leave their lands and go north. He took as many people with him as would listen and left their city to find a new place to live. Mosiah was led by the Lord and found an entire city of people called Zarahemla. Their history is largely unknown except that they were originally led by Mulek out of Jerusalem when Babylon invaded Jerusalem in 585 BC. The two groups merged and Mosiah, followed by his son Benjamin, became their king. That marks the end of the small plates.

The most remarkable thing about these writings is how much Nephi and his descendants knew about the coming Messiah. Nephi was shown the birth of Jesus in a vision and understood the miraculous power of the atonement. He writes, "And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins" (2 Nephi 2:26). We share this book with you, and with the whole world for the same purpose. Please take the opportunity to read it for yourself.

Jesus the Christ

2009-01-26T08:00:00.001-07:00

Among Christ's titles is "Alpha and Omega," signifying the first and last letters in the Greek alphabet. His influence can be felt from one end of eternity to the other, as well as all along the way. Every aspect of Mormonism focuses on Him; we revere Him as our God, our Creator, our Brother, and our King.

"In the Beginning...
...was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made." (John 1:1-3)

Jesus, like all of us, existed before birth. He was an important figure in our premortal family as the birthright, first-begotten Son of the Father, and our eldest and wisest brother. As our leader, He championed the causes of justice, mercy and free will. He was appointed to be our Savior. We had faith in Him. We followed Him willingly and loved Him.

Under the Father's direction, Jesus created the heavens and the earth. He made them beautiful and fruitful. But it wasn't just an art project; earth was to be a testing ground for all God's children. Jesus said, "We will prove them herewith to see if they will do all things whatsoever the Lord their God shall command them;" (Abraham 3:25)

And command them, He did. Jesus is identified in the Old Testament as Jehovah, the great "I Am." He told Noah to build an ark; He spoke to Moses face to face; it was His presence that rested upon the tabernacle of Israel within a cloud by day and a pillar of fire by night. Over the centuries, He spoke to Samuel, Elijah, Isaiah, Jeremiah, Lehi, Nephi, and many other noble prophets of Israel.

Their messages (which were always His message) were invariably teachings of repentance, obedience, and foretelling of the coming Messiah, who would one day deliver them.

"And the Word was made flesh...
...and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. He came unto his own, and his own received him not." (John 1:14, 11)

Mary, a virgin maiden from Nazareth became miraculously pregnant: an angel appeared to her and said, "Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS." (Luke 1:31) When He was born in Bethlehem, He became the only begotten Son of God in the flesh. From His mother, he inherited mortality; from His Father, he received power over death.

At the age of thirty, He began His ministry. Jesus was a profound teacher, a miracle worker, and the only perfect, whole man to walk the earth. Not only did He avoid sin in all its forms, but He exhibited all virtues in completeness, providing us with the best example to follow. His love for His Father and for others was perfect and pure. Although He was popular among common folks, He upset the status quo of the reigning religious leaders, and they opted to eliminate Him. They submitted Him to the Roman governor, Pontius Pilate to be executed.

He knew His execution was imminent, but something weightier was on His mind: the souls of all people. He had been chosen by the Father to be the sacrificial lamb -- to atone for the sins of mankind. He prayed long and hard in the garden of Gethsemane that fateful night. At first He hesitated, pleading for some other way, "Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine be done." (Luke 22:42)

The consequences of sin are death and suffering. Jesus suffered in Gethsemane, then died by crucifixion on Calvary the following day.

But the sins were not His; they were ours.

Why did He do it? Jesus later spoke these words to the prophet Joseph Smith:

"For behold, I, God have suffered these things for all, that they might not suffer if they would repent; which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit--Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men." (Doctrine & Covenants 19:16,18-19).

"He is not here, but is risen"
(Luke 23:6).

On the third day after His death, before He was even fully interred in his tomb, Jesus arose (Mark 16:1-2). He showed His fully-perfected physical body to Mary and to His disciples; they saw the nail prints in his hands and feet and knew it was the Lord. His ministry continued another forty days, long enough to more fully establish His Church with the apostles. Then "he was taken up; and a cloud received him out of their sight." (Acts 1:9).

Why didn't He stick around? For one thing, He had another pressing matter. He had earlier told His apostles, "Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." (John 10:16).

We have record of at least one group of His "other sheep" in the Book of Mormon. He was met by the Nephites and Lamanites with celebration and enthusiasm (3 Nephi 11). We are certain He visited other groups, but we have not yet received records of these visits.

Jesus has remained alive in an immortal and perfect physical body ever since. He showed himself to Stephen, Saul, John, Mormon, Moroni, and many others, including the pious fourteen-year-old Joseph Smith. He has promised, "Blessed are the pure in heart: for they shall see God." (Matthew 5:8).

As in ancient times, the prophets dispense the Savior's message to the world, including a witness "that He lives! For we saw him, even on the right hand of God;" (Doctrine & Covenants 76:22-23).

"The Lord himself shall descend...
...from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first" (1 Thessalonians 4:16).

We still await the Savior's triumphant second coming. He will reveal himself to everyone altogether then, and the graves of the righteous will open for their turn at resurrection.

We will all recognize Him as King (some with dismay or anxiety), "For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then every one of us shall give account of himself to God" (Romans 14:11-12). He will reign personally for a thousand years; then, the wicked will finally be resurrected, and each of us who has lived in this world will receive our final judgment from Jesus the Christ.

And what better judge could we ask for? Jesus knows us best, having been among us from the very beginning. He created the world and even walked among us in mortality. He felt our pains and afflictions and temptations and death itself; all so He would know how to relieve us (see Alma 7:11-12). He is our righteous leader and king. We can have faith in Him. We can love Him with all our hearts.

Missions of the Church

2009-01-22T08:00:00.004-07:00

As a teenager, one of the things we were taught over and over was that the Church had a three-fold mission: Perfect the Saints, Proclaim the Gospel, Redeem the Dead. This is the basis of all of the programs, lessons, ordinances, callings and everythingness of the Church.

As I taught the gospel in Russia, however, I understood better that these weren't three separate entities that we were supposed to divide our time and attention between. These are all part of the main mission of the church:
Bringing people to Christ. This is the ultimate goal of Christ's church, and it applies to every person on the face of the earth.

Perfecting the Saints is the broad label given to all of the ordinances and activities of the Church. It comes from Christ's directive both in Matthew and in the Book of Mormon to "Be ye therefore perfect, [even as I] or your Father in Heaven is perfect." In the Church of Jesus Christ of Latter-day Saints, believers and members of the Church are called "Saints". Yes, just everyday people in the grocery store are Saints. In this context, Saints are those who are following Christ's teachings and trying very hard to live as He has asked them to live. Perfecting the Saints is no easy task, and here are some of the ways that Saints work on perfecting themselves:

Sincerely praying and studying the word of God.
Attending the temple to make covenants with God.
Attending weekly church meetings
Volunteering to serve in any number of "callings" in their congregation. From the leader of the congregation right down to the person collecting lesson manuals after class, everyone is donating their time, energy and talents to serve the Lord and each other. We don't have a paid clergy.
Striving to have strong families through Family Home Evening, family prayer, family vacations, family meals, family reunions, and just generally supporting and loving each other in the family.
Living the commandments as found here, here and here.

We truly believe that in doing what Christ has asked us to do, we draw nearer to Him and as we are closer to Him, we are more perfect. That's what this life is all about.

Proclaim the Gospel addresses the next group of people who need to come to Christ--those who aren't already members of His church. The LDS church has thousands of missionaries all over the world, teaching Christ's doctrines to cossacks, Buddhists, ninjas and pygmies, and everyone else in between. Every single person on this earth is invited to come unto Christ and be perfected in Him. This aspect of Church activities is very much tied in with the first mission of perfecting the saints, because when a person is baptized into the church, they are one step closer to Christ.

Redeeming the Dead strikes people as one of the most bizarre of our doctrines. We do temple work for our deceased ancestors so that they can choose to accept the ordinances in the spirit world (if they wish to--our ordinances are not binding on them if they don't want them). But in the context of bringing every single person to Christ, this practice fits perfectly. The church was restored on the earth in 1830, 1750 years after Christ's church and its authority disappeared from the earth. There were a lot of people in those 1750 years, and they are each, individually important to Christ. He atoned for them too, and if they are to benefit from His sacrifice, they need to do what He's asked them to do to be admitted into His church (baptism by immersion, followed by higher ordinances and covenants). He asks members of His church to reach out to those who have passed on as well as to the living.

So that sums up all of the Church's activities and programs. Christ wants us all to come unto Him and be perfected in Him. For members of the church, that involves living His commandments and serving others. Some of that service is directed at helping other people join His church to also come unto Him and be perfected in Him--living and dead.

Question Box: Why Temple Marriage?

2009-01-19T08:00:00.003-07:00

Q: Why do you have to get married in the temple? Besides the ordinances that are performed, do you really think God will only allow people who were married in the temple, to stay married in heaven and no one else?

This is an excellent question. We do believe that you must be married and sealed in the temple of the Lord for the marriage to continue after this life. Having said that, I realize that we are not the only people on this earth who love their families and desire to be with them forever. We believe that the family is divinely organized. It is the fundamental unit of society. Therefore, it is no wonder to me that each of us desires to be with our families and loved ones forever.

Because marriage is ordained of God, the ordinance must be performed by His authority, and in His way for it to be eternal. In that way it is just like baptism, the receiving of the gift of the Holy Ghost, or any other ordinance of God. In talking with the Hebrews about the priesthood, Paul said, "And no man taketh this honour unto himself, but he that is called of God, as was Aaron" Hebrews 5:4. (See Leviticus 8 for a description of how Aaron received the priesthood.) Merely wishing for your marriage to last after this life will not make it so.

There are priesthood holders today who are authorized to seal husbands and wives for all time and eternity. They perform these ordinances in temples, which are the most holy places of worship on the earth. (See the article, "Why Mormons" for a better explanation of how this priesthood was restored to the earth.) Even members of the LDS church must live clean, worthy lives to enter the House of the Lord, and then those who are sealed together must keep the covenants they have made in order to have their families forever.

With this understanding, it may be easier for others to see why Mormons are so anxious to spread the gospel throughout the earth. We know that God loves all people and desires all to have eternal happiness. That is why we are willing to go on missions and take every opportunity possible to share our testimonies, so that we can help as many people as possible enjoy these blessings of God.

Now, you may ask about all those who never had an opportunity to go to the temple to be sealed. Are they just denied? No. Through the Lord's loving grace and mercy, He makes eternal marriage possible for everyone who has not had these opportunities during their mortal lives. It is through vicarious work for the dead. This means that in holy temples we may perform ordinances for the dead, including baptism, receiving the Holy Ghost, sealing a husband and wife in marriage, and other essential ordinances for our salvation and eternal happiness.

Vicarious work for the dead is not new with the restoration of the Church through Joseph Smith. The Apostle Paul spoke about baptisms for the dead in his epistle to the Corinthian members who were questioning if there really was going to be a resurrection. As part of his response he stated, "Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?" (1 Corinthians 15:29). Truly this work is a sign of the true church of Christ on the earth.

For me, the principle of eternal marriage is one of the sweetest of the Gospel of Jesus Christ. I hope that everyone, everywhere would rejoice in knowing that they can be together with their loved ones forever and that God has revealed how to accomplish it. I hope that you and all people would seek to have this blessing in their lives.

Book of Mormon Stories: The Iron Rod

2009-01-15T08:00:00.000-07:00

Lehi, the first prophet in the Book of Mormon, was warned by the Lord that Jerusalem would soon be destroyed and was told to leave into the wilderness. While in the wilderness, Lehi had a peculiar dream.

In his dream, Lehi found himself in a dark and dreary wilderness and saw a man in a white robe standing in front of him. The man told Lehi to follow him but Lehi was soon lost and he traveled for many hours. No doubt being tired and afraid of not knowing where to go, Lehi prayed. No sooner had he prayed, when we saw that he was in a large and spacious field and he saw a tree whose fruit was desirable to make one happy. He saw that the tree and its fruit were white and the taste of the fruit was sweet and gave him great joy.

The joy and sweetness of the fruit gave him the desire to share with those he loved most: his family. As he looked around, he saw that a river ran by the tree. He soon saw his wife and youngest two sons, Nephi and Sam, far off, and that they too seemed to be lost. Lehi called to them and they came and also ate the fruit. Wanting his older two sons, Laman and Lemuel, to be there too, he looked farther up the river. When he saw them, he called out to them, but they would not come.

Alongside the river, an iron rod stretched from the tree off into the distance by where the river began. That large field now seemed to be as large as a world, and it was filled with countless people that were trying to get to the tree. A mist then covered the whole area so that the people could not see. Many wandered off and were lost but others held the iron rod in their hands and followed it to the tree. Some of those who made it to the tree, ate the fruit but then looked around and were ashamed. Lehi looked for the cause of this shame and saw a large building that looked like it was floating in the air. The people in that building were all dressed very nicely and were pointing fingers and mocking those by the tree.Lehi watched and saw people get lost in the mist and others drown in the river; many followed the iron rod to the tree and the rest found their way to the large building to join the others in mocking and putting down those by the tree.

The meaning of this dream may not be immediately clear to everyone. It wasn't to Lehi's son, Nephi, but Nephi had enough faith that God would answer his prayers, so he took his questions to the Lord in prayer. In response to that prayer, Nephi also had a vision, where he saw the meaning of the dream and of Jesus Christ's mission on earth and His love and gospel. He learned that the tree represents the love of God for us. That iron rod that led to the tree was the word of God, given through His prophets and that if we held onto those words, we would find the love of God and receive joy because of it. The people in the dream are each one of us, trying to find our way through the mists of temptations. Many people fail to grasp the words of the Lord and get lost or drown in the filthy waters that represented that "awful hell that separates the wicked from the tree of life." The large building that held those that opposed God represented the wisdom and pride of the world. Nephi saw its destruction and "the fall thereof was exceedingly great."
Lehi's dream can be found in 1 Nephi 8 and Nephi's vision in 1 Nephi 11. Nephi sees much more than this and I invite everyone to read about it in chapters 12 - 14. In 1 Nephi 15, Nephi explains the meaning of the dream to his older brothers, Laman and Lemuel.

Question Box: Temples

2009-01-12T08:00:00.004-07:00

Q. What and how do you learn at the temple?

A. The temple in the Church of Jesus Christ of Latter-day Saints is the most sacred and holy edifice that we have. The ordinance of baptism is essential to entering the kingdom of God; however it is the mere departure point or gate to a life of learning. As a member of our church grows in knowledge, they are encouraged to prepare themselves to attend the temple to be taught even more.

First, I want to discuss the question, “how do we learn at the temple?” God has always used symbolism to teach his children. For instance, Jesus taught in parables (symbolic stories), partly so that a wide range of people who were all at different stages of learning and understanding could be taught at once. This is no different in the temple. Virtually all teaching in the temple is accomplished in a symbolic way. For instance, have you ever wondered why the LDS temples are usually set on a hill, where they can be viewed easily, and are lit up at night? This is a symbol of the light of the Gospel that will eventually fill the whole earth. Or why is there a gold statute of an angel sounding a trumpet on the highest spire? This is a symbol that the Gospel of Jesus Christ has once more been restored to the earth and will be sounded to all nations. Or how about the exterior of the Salt Lake temple? On the lower level there are stars, the next level the moon and higher yet, the sun. This symbolizes the kingdoms of heaven, but also how we acquire more light and truth as we progress. These are three small examples of things we can learn from the outside of the temple.

To learn effectively in the temple one needs to come to the temple in humility, being willing to be taught. We attend the temple as often as we can, because each time we are able to understand better what God is trying to teach us. In essence, the way we learn in the temple is the same way we learn in life, step by step and line upon line, receiving more knowledge, as we are able to understand it.

At this point I want to comment on why the members of our church who have attended the temple do not talk openly about what occurs in the temple. First, these places and what takes place in them is sacred and there is no reason to flaunt before the world that which is sacred. I doubt that Moses said everything that he learned on Mount Sinai. After all, he was up there for forty days, certainly all he learned wasn’t the Ten Commandments. I know that many are curious about what takes place here, but mere curiosity and interest does not qualify a person for receiving this knowledge from God. God imparts knowledge only when we are ready to receive it. Thus, we hold things back and shield them from the world. Not because we are ashamed of them, but because our knowledge is sacred. I will say though, that nothing occurs that would be offensive to anyone.

To address the question of what does one learn in the temple I will say this, within these sacred buildings we are taught more fully the plan of salvation and how we, as God’s children, can receive all of the blessings that He wants to give us. More specifically we learn about the nature of God, the relationship between God and man, the creation of the earth and man, the fall of Adam and Eve, and the role that Jesus Christ plays in our salvation.

I do wish to inform you that before a temple of the LDS church is dedicated for use, it is opened to the public for tours—anyone, including those not of our faith can walk through on a guided tour. If there is one in your area being constructed, please take this opportunity to go on a tour, to see and feel for yourself the grandeur and awesomeness (proper usage of the word) of these buildings. Here is a link that shows the temples in operation and those that are currently being constructed. From this site you can find out when the open house for a particular temple will be. The Draper Utah temple will be having an open house from January 15-March 14, 2009.

Thanks for your inquiry.

Mormon Dating Question

2009-01-08T08:00:00.001-07:00

Q. Why do you have to be 16 to date?

Great question. And you can be sure it's one I asked myself many a time as a 15-year-old buck surrounded by a veritable plethora of charming young ladies.

This Mormon standard is spelled out in "For the Strength of Youth," which is a booklet of principles and morals that the youth of the church are expected to live by. In the section on dating it says, "Do not date until you are at least 16 years old. Dating before then can lead to immorality, limit the number of other young people you meet, and deprive you of experiences that will help you choose an eternal partner."

A former prophet of the church, President Gordon B. Hinckley, also remarked on this topic when he said, "The Lord has made us attractive one to another for a great purpose. But this very attraction becomes as a powder keg unless it is kept under control. . . . It is for this reason that the Church counsels against early dating" (read the amazing talk in its entirety here).

So there you have it. It's the age that the leaders of the Church have set under inspiration from God. Their reasons for doing this are given in the above two statements. I see the whole thing as similar to the age requirement to be baptized. You have to be at least 8-years-old to be baptized and, while there doesn't seem to be anything particularly special about the age of 8, Heavenly Father knew that setting that age as the standard would be in our best interest.

Plus, how are you going to pick up a date anyway before you have your drivers license? Take it from me, two people on one bike is painful. But then again, it might be a nice sneaky way to get close (uncomfortably close) to that special someone... At any rate, just wait to date and, believe me, it'll work out great.

Question Box: What if a married couple does not want children?

2009-01-05T08:00:00.005-07:00

Q. What if a married couple does not want children?

Before I get into that, I'd like to reiterate a bit why Mormons do have children and the importance that is placed on the family.

As is stated in The Family: A Proclamation to the World: "We declare that God’s commandment for His children to multiply and replenish the earth remains in force." I think that speaks for itself: Mormons believe that it is God's will that we have children.

Children are a blessing. They are such a source of joy. Parenting is, by no means an easy task. And when my toddlers are screaming and fighting each other while the baby's crying to be fed and dinner's on the stove and the phone is ringing, I would say that no high-powered CEO has higher stress levels! But it is a challenge with wondrously rich rewards. Children help teach us humility and selflessness. In teaching our children to come to Christ, we become more sure of our own testimonies. I don't mean this patronizingly, but if you don't have children of your own, I don't think you can truly understand the profound depth of the emotion of looking into your newborn's face and seeing that first smile or hearing your sweet, innocent toddler come tell you "I love you". Seeing your children making good decisions and knowing that you're doing an okay job raising them is so fulfilling and rewarding. I have to be honest, I don't really understand why anyone wouldn't want these blessings.

However, it takes all types and not everyone in the world is like me. Variety truly is the spice of life and there are those who don't wish to have children. For some, it may be an issue of feeling inadequate and being intimidated by the idea of parenting. For others it may just be wanting to sacrifice the time and money that raising children requires. I don't know all the reasons why but I know that children will bless your life. I know that God will help those who feel inadequate rise to the task. I would never suggest that a couple have children when they're not prepared for parenting to some degree, even if most of that preparation is simply the desire to be good parents. Remember that God can change a heart that is willing to submit to His will. He can prepare a couple for parenting and foster in them a desire to be good parents just as He can work other miracles.

A couple who doesn't want children will not be scorned in the Church. Everyone is entitled to their choices. The choice to have children and how many to have are ultimately decisions solely between the couple and God. But remember, it is God's will that we multiply and fill the earth. And those who, for selfish reasons, do not desire to have children would do well to remember the rich man who came to Christ and was told to sacrifice all his riches: Christ requires sacrifice and selflessness of those who would call themselves His followers. I would encourage couples to remember this, and pray for the Lord's direction and guidance in this personal matter. He will help you sacrifice and come to Him.

Indeed, I think that part of the blessing parenting affords is a closer relationship with the Lord as we learn to rely on His guidance and direction to bring our children up in righteousness. We also come to understand to some minute degree His position as Father of us all.

A New Years' Resolution

2009-01-01T00:00:00.003-07:00

About this time of year, many people get excited about the new year. A new year can be a new beginning and an excellent point to check life's milestones, past goals and access one's personal situation in life. It doesn't necessarily take a new year to do this, but it seems like a good time to start anew. Coming up on this new year, I have heard and listened to a few people talk about their resolutions and others (in church for example) speak about how best to go about fulfilling those resolutions because, let's face it, everyone has had goals that were never completed and that were eventually discarded. This year, I'm thinking about a new approach.

Whether it is dieting, taking up a new hobby, catching up on reading or starting an exercising routine, change can be difficult. Getting into the habit can be the hardest part and discouragement can often take place soon after beginning and possibly soon before ending for good.

But how about this for a new years' resolution: a surrendering of one's will completely and wholly to the Lord. That's a worthy goal, is it not? It goes along with Christ's injunction, "For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it." (Matthew 16:25) Should we find ourselves lost in the cause of Christ, our will being given to Him, we will find our life, that is, eternal life. No doubt He has our best interests in mind and would not lead us astray, why not follow Him?

More practically, however, we find ourselves less able to follow through with this than often we would like. Why is that? What prevents us from keeping in line with His teachings? Often, I find myself thoroughly dedicated at one moment, but then find my resolve slipping and my condition back to what is once was. Yes there are temptations but ought not we to be able to overcome such?

There are a few reasons for this, and I'd like to address one in particular. I have found in my own life, that even though my desire to improve is pure and my resolve strong, there are weaknesses because I am not thorough enough and there is usually something else in which I allow myself indulgence. How can I receive full strength from the Lord in breaking a bad habit when I willfully allow myself to continue in other habits. Maybe those habits aren't even so bad. A bit of impatience toward a stranger. A little dishonesty. Or even just a few hours wasted in front of a TV or computer, time that could be spent being more productive. Moreover, the pride in me says that I can do these things and nothing bad will come of it because they are so small and insignificant. The temptation to keep doing these things is there while I make an attempt with my new resolution and I am weakened because my will is divided. My new years' resolution then is to be undivided.

If you want to apply this principle in your life, go ahead! The way is clear for anyone to do so. As members of the Church of Jesus Christ of Latter Day Saints, we have taken on a covenant, or a promise with God, that we will be willing to take upon ourselves Christ's name, keep His commandments and always remember Him. There is no division or conditions in those words. Submit our will to take upon His name, keep the commandments, always remember Him. That is my goal this year and I invite everyone to do the same. Really and truly apply the phrase, "What Would Jesus Do?" in your life. Is it a sacrifice? Indeed it is. But it is worth every bit.

Agency in the Eternities

2008-12-22T08:00:00.014-07:00

Q. Why didn't God create all His children to be like Christ?

This is a very good question, if we are all God's children and He has created us, why do we have imperfections and Christ did not have any? Also related to this question is another we received, "Do Mormons believe that some people are better than others?" To answer these questions, I would like to go far back to before this world was created, when we all lived as spirits in the presence of our Heavenly Father.

To the prophet Jeremiah, the Lord said, "Before I formed thee in the belly, I

knew thee; and before thou camest forth out of the womb, I sanctified thee, and I ordained thee a prophet unto the nations." Jeremiah 1:5 That is to say, the Lord knew Jeremiah even before his birth. He knew his strengths, his weaknesses, his personality and his potential. That also means that Jeremiah, as all the rest of us, had developed those traits by that point.

Bruce R. McConkie wrote the following about how we came to be as we are:

“All the spirits of men, while yet in the Eternal Presence, developed aptitudes, talents, capacities, and abilities of every sort, kind, and degree. During the long expanse of life which then was, an infinite variety of talents and abilities came into being. As the ages rolled, no two spirits remained alike. Mozart became a musician; Einstein centered his interest in mathematics; Michelangelo turned his attention to painting. Cain was a liar, a schemer, a rebel. … Mary and Eve were two of the greatest of all the spirit daughters of the Father. … And so it went through all the hosts of heaven, each individual developing such talents and abilities as his soul desired.” (The Mortal Messiah, 4 vols. (1979–81), 1:23.)

It then follows that each individual chose a path before this life and through diligence and care to follow our Father's guidance, each individual grew to varying degrees. The reason, then, that Christ is perfect and was able to fulfill His Father's will perfectly in carrying out the Atonement was because He used his agency, or ability to choose, more wisely than others. He became like His Father.

The Book of Abraham gives a rare description of Jesus in the pre-earth life:

"And there stood one [Christ] among them that was like unto God, and he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell; And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them." Abraham 3:24-25

That ability to choose is still available for us in this life and is the very reason that we are here. Every day we have the choice between following our Savior, Jesus Christ, and otherwise. Thus, through our choices, one person can excel in music, another in athletics, another in science and another in kindness, love or patience. Others can choose not to excel or to develop traits of laziness, procrastination and anger. Our options and potentials are limitless in either direction and everyone has parts of both.

The atonement of Jesus Christ plays the greatest part in our development. It is through His grace that we can correct our faults and that He can heal our wounded hearts. And then through His guidance, we will be able to grow and choose the good, better, and best things in our lives.

See also: Our Moral Agency by Elder L. Lionel Kendrick

Prophetic Prophets

2008-12-08T09:00:00.005-07:00

I have been amazed as I have reviewed the addresses from our prophets and apostles during last General Conference (October, 2008). They spoke right to the difficulties that were coming with the economic crisis and the backlash against the church for proposition 8. Even though I have long believed that they can see "down the hall and around the corner", re-reading and listening to their talks confirmed it for me yet again.

And so I thought, these inspired men are such a blessing and a resource in my life--everyone should know what they are saying. Which, obviously, is the point of broadcasting General Conference. For those of you who are interested in what modern-day prophets and apostles are advising, here is a summary of the things that they have really emphasized lately:

Stay out of debt. Ezra Taft Benson spoke about this back in 1987! They have been warning us to avoid unnecessary debt for decades. Hmm, do you think they anticipated the calamitous financial crash of 2008? You betcha. It takes years to get out of debt, once you have accumulated it, so they gave us plenty of time to be free of it. Unnecessary debt is consumer debt. They say that the only things that are okay to take out loans for are school and a home. You should buy everything else when you can afford to buy it.
Stay away from pornography. The apostles and prophets started emphasizing this before the internet really made its public debut. David B. Haight spoke about it in 1984, referencing the magazines, books and movies that were addictive and destructive. Since then there has been a steady crescendo both in intensity and occurrence in warning people to stay away from pornography. "Treat it like the plague" is sound advice. So many homes are broken by this addiction. It destroys relationships.
Store a year's supply of food and have extra money on hand for hard times. The prophet and apostles have stressed self-sufficiency for, well, forever. They have advised us to accumulate everything that we would need for a year or more. Recently, with the talk of an upcoming flu pandemic, they have really stressed at least putting away a 3-month supply of food (the time it would take for the quarantine to be lifted). This is seriously important advice. EVERYONE needs to put away enough to live on for three months. Do it. Whether you are Mormon or not.
Be modest. Modesty in dress and speech and action demands respect and honor. This counsel is directed mostly at teens, but everyone benefits from this counsel. So many women are treated as objects both by men and other women--girls are advised to take back their self-respect by not presenting themselves as just a "body" to be admired, but a mind, heart, and soul--a complete person. Modesty protects. Modest doesn't mean wrist and ankle-length clothing (though, undeniably, that is modest), it means covering your shoulders and cleavage. Not wearing anything too high (much above the knee) or too low or too tight (all of this applies to boys too). Tattoos and mulitple piercings are also in this category. Any time you wear something that attracts all of a person's attention to your body, that is immodest.
Law of Health (Word of Wisdom). This has been reiterated since the time of Joseph Smith. The Word of Wisdom has been addressed on this blog before, but basically there are do's and don'ts. Do: eat healthy foods, in their season, and in moderation. Don't: Drink strong drink (alcohol), hot drinks (coffee and tea), or use drugs unwisely (legal and illegal). If you want to be healthy, follow this counsel and add to it exercise and preventative check-ups.
Family time. The family is the central unit of society and of the church. Church leaders have encouraged us to have "Family Home Evenings" once a week (Mondays), family prayer and scripture study daily, and engage in family activities often. Nothing comes before the family (except our own personal relationships with God), not even Church activities or functions. Have family dinners as often as possible. Talk to your children/parents openly. Doing so will strengthen your family which will, in turn, help school work, self-esteem, friendships, trust, careers--everything. When a family is strong and children know that they can rely on their parents, that relieves a great burden from them and they can use their energy to excel.

There are more, but these are the things that our prophets have been advising us to do with the most fervor currently. They may seem like common sense, but how many of them do you really do? Those who follow this counsel are blessed to be happy, healthy, and prepared for the future. I encourage you to do it too. And if it seems unlikely that we would have a contemporary prophet in our time, remember that that is what Noah's contemporaries thought too. And look where it got them.

Giving Thanks

2008-11-27T09:51:00.008-07:00

"...live in thanksgiving daily, for the many mercies and blessings which the Lord doth bestow upon you."
Alma 34:38

The ability to be grateful is among the greatest of attributes that we can learn in this life and everything we have should be received with gratitude and thanksgiving. The words, "Thank you," though simple, can mean more than anything else we can say. Jesus Christ gave an example by giving thanks to the Father before feeding the four thousand and at the last supper. Remember that of the ten lepers cleansed by His power, only one returned and he was blessed all the more.

"And he who receiveth all things with thankfulness shall be made glorious; and the things of this earth shall be added unto him, even an hundred fold, yea, more."
D&C 78:19

All of us have the ability to be more grateful for all things we receive, even though sometimes we must look for things for which we can be grateful. The more we look, the more we realize how much we receive from God and how dependent we are on Him. We can never repay all He has done for us, but we can live in gratitude for everything He gives us. When we live in such a way, our lives become fuller and even more blessed. So rather than complain of lack, let us give thanks for abundance. Give thanks to parents, to children, to siblings, to friends, to God and to everyone.

Happy Thanksgiving!

What Mormons can't do part III: the Sabbath Day

2008-11-02T21:13:00.003-07:00

It’s an odd thing to consider that of the great Ten Commandments that the God of Israel gave to Moses on Mount Sinai, the one He chose to expound upon the longest is also perhaps the most disregarded in our modern society:

Exodus 20:8-11 “Remember the Sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates.

The word Sabbath comes from the Hebrew verb shavat, meaning to cease or stop. The primary purpose of the Sabbath is to be a pause amid the constant rush of life: a day to stop and get your bearings. A day of rest, of course, doesn’t mean to lie around the house all day. The Sabbath is a day to worship God in church, to partake of the Lord’s sacrament, to visit friends and family, to read good books and hear good music. Because we are only instructed to “keep it holy,” every Mormon family observes the Sabbath a little differently. But there are some commonalities: it is not a day to play sports, for instance, or go shopping, go boating, or spend money. Some families choose to forego television or movies or other media, in favor of spending quality family time together.

The move from an agrarian society to an industrialized world has changed the appeal of the ancient practice of the Sabbath. For the majority of Mormons, at least in the United States, the change from weekday to the Sabbath is not quite, to borrow a phrase from Herman Wouk, “the old dramatic plunge from gloom, trouble, penury, and crisis to peaceful and graceful pleasure.” Rather than the much needed privilege of rest it has historically been, the Sabbath Day is now almost viewed as an inconvenience—a painful restriction on a day otherwise useful for work or recreation.

But by making a conscious decision to consecrate one day per week to your Creator, you can have what the Sabbath offers: a serene peace amid a crazy bustling world. I love my Sabbath. Admittedly, when I was a child, I saw it as a day of “can’t”—the only day I wasn’t allowed to play sports, or go swimming, or watch movies. But now I have come to need it. I’m so busy with school and work and an almost frantic need to have fun, the Sabbath has become and oasis of peace for me. You may ask: “How do you keep competitive in business, work, or school when you’re losing an entire day every week?” Here’s my answer: I’ve been doing this my whole life and it’s just the opposite. Sure, as a biochemistry researcher it’s often hard to delay or pause a multi-day experiment mid-run to observe the Sabbath. But whether as a function of the weekly restoration to mind and body, or as a blessing from God, I know that I’m more productive during the week for it, and I’ve never felt at a disadvantage. I’ve come to trust in the words of Isaiah:

Isaiah 58:13 “If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.”

Do you feel like you don’t spend quality time with your family? Keep the Sabbath Day. Do you feel constantly overcome by deadlines? Keep the Sabbath Day. Are you tired of the frantic commercialism and materialism in the world? There’s no better way to escape a hectic life than donating one day of your week to the Lord. It works.

A Zion People

2008-10-25T08:00:00.003-06:00

A scriptural favorite of mine is the seventh chapter in the book of Moses wherein the prophet Enoch receives a powerful vision of the Earth and its inhabitants. Multiple times in this chapter, Enoch asks, even pleads with the Lord, "When will the Earth have rest?" referring to the great wickedness that was rampant in his day and up through the ages. In response to his cry, the Lord showed him the coming of Jesus Christ and then on to the end of the world. Enoch was told,
"And righteousness will I send down out of heaven; and truth will I send forth out of the earth, to bear testimony of mine Only Begotten...and truth will I cause to sweep the earth as with a flood, to gather out mine elect from the four quarters of the earth, unto a place which I shall prepare, an Holy City...and it shall be called Zion, a New Jerusalem" Moses 7:62

Throughout the ages the idea of Zion has been cherished in the scriptures as the place where the saints dwell. The psalmist described it as "the perfection of beauty" (Ps. 50:2) and the prophet Isaiah called it, "The city of the Lord, The Zion of the Holy One of Israel (Isa. 60:14)." While Zion can be considered an actual, geographical place, it also can refer to the state of heart in which the people of God live on this earth and because of its state of purity and unity of purpose before the Lord, it is the goal and dream of all the righteous to this day.

"And the Lord called his people ZION because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them." Moses 7:18

As it was their desire of old, it is our desire today to attain such unity. The Lord requires His people to be undivided; how else can they accomplish the great tasks He has in mind for them? Their hearts must be knit together and they must love and care for one another. How is it that we can accomplish this in our own lives? It is when we serve our God and our neighbor and are charitable toward them. Remember, the first great commandments are to love God with all our heart, might, mind and strength and love our neighbor as ourselves.

The restored gospel of Jesus Christ is crucial for this creation of Zion out from Babylon (or the world). It is through the application of gospel truths that people will be changed individually and collectively to be able to live harmoniously as God desires for us. To this end, missionaries around the world are teaching this gospel and inviting people into Christ's fold.

This endeavor will not be fully accomplished before the second coming of Jesus Christ but the growth will continue and fill the whole world until we are prepared to be blessed with the presence of Jesus Christ.

One of the wonderful talks given this past general conference was by Elder D. Todd Christofferson entitled, "Come to Zion." and is very much worth reading.

"Therefore, verily, thus saith the Lord, let Zion rejoice, for this is Zion - The pure in heart; therefore, let Zion rejoice." D&C 97:21

Marriage: Between a man and a woman

2008-10-20T15:33:00.001-06:00

If you're anywhere near the state of California, and maybe even if you're not, you probably recognize this hot topic: Proposition 8, establishing the legal definition of marriage.

The Church of Jesus Christ of Latter-day Saints has made its position on this issue very clear. In fact, the Church has held a strong stance on this point for many years, even before it became an issue in the courts of our country. In 1995, the Church issued The Family: A Proclamation to the World as its official position emphasizing the importance of the family as the basic unit of society and its role in God's plan.

God has ordained marriage between a man and a woman. This is a central part of God's plan for his children. The First Presidency has explained how closely marriage and procreation go together: "Marriage is not primarily a contract between individuals to ratify their affections and provide for mutual obligations. Rather, marriage and family are vital instruments for rearing children and teaching them to become responsible adults." (The Divine Institution of Marriage) Obviously, a couple does not have to be married to employ their procreative powers, but it is much more preferable that children be born to parents who have made a commitment to one another and are thus more likely to raise their children within the loving circle of a stable family. And of course, there are couples who marry who do not have children. But, it is the Lord's will that children be born into families, with a mother and a father united in the bonds of matrimony.

The government traditionally recognizes marriages not because two people love each other but because, in most cases, they become a family (see article by Adam Kolasinski for more information). Were love the only issue, would we extend the same benefits to every boyfriend and girlfriend? The best environment for children to grow is one in which they have both a mother and a father, with their inherent differences that complement one another. Of course there are single parents out there, but I emphasize that a child's emotional, physical, and psychological needs are best met when they are raised by a loving mother and a responsible father. As a society, we should not encourage or foster anything but the best environment possible for our posterity.

Church leadership encourages voters to be active in politics, but does not advocate one party above another. We believe strongly that everyone can and should make an informed decision for themselves. I believe the Church supports Proposition 8 for a number of reasons, one of which is the protection of freedom of religion for those churches that do not believe the legal definition should be expanded to included same-sex marriages.

If the government recognizes same-sex marriages, churches which believe such marriages are not ordained of God could well lose their tax-exempt status. Furthermore, if a church or its minister believes homosexual marriages are wrong and refuse on that basis to perform same-sex marriages, it is likely that they would be subject to lawsuits alleging discrimination. Isn't it the right of every U.S. citizen to exercise their freedom of religion? We feel that it is our right to recognize marriage according to our doctrine, and don't want the government to have power to interfere with that right. Legally, failing to pass Proposition 8 has huge consequences.

The social consequences would be even more widely felt, as it's almost inevitable that homosexuality would be added to elementary school sexual education curricula, as has been done in Connecticut and Massachusetts. Many people believe such actions involve much more than just sexual education or teaching children about socially acceptable types of family relationships. These matters are also part of religious beliefs and, yes, family values. Are we really ready to allow our government to refuse to allow parents the right to decide what their children should learn about these issues, or when their children are mature enough and have the prior understanding necessary for such information to be presented to them?

For those who argue this is a hugely intolerant position to take, let me emphasize that Proposition 8 is not an offensive measure: it's a defensive measure. It is not intended to root out an evil in our society, but to defend the divinely established institution of the family from being politically disenfranchised. Passing Proposition 8 is not going to strip away rights from homosexuals, who are still allowed the rights of civil unions and domestic partnerships. I'd also like to share a quote from Elder Dallin H. Oaks, one of the twelve apostles, regarding tolerance. He says,

"Tolerance obviously requires a non-contentious manner of relating toward one another’s differences. But tolerance does not require abandoning one’s standards or one’s opinions on political or public policy choices. Tolerance is a way of reacting to diversity, not a command to insulate it from examination."

You see, being tolerant and holding certain standards are not mutually exclusive of one another. We do not want to be misunderstood here: the gospel message is one of unconditional love. But we claim the right to remain a people who stand for values that we believe to be right and consistent with God's will.

There are numerous economic, financial and legal reasons to support the traditional family, but I do not want to stray from the purpose of this blog (providing information about Mormonism to non-members) and turn it into a political arena. Rather, I feel that this is a strong stance taken by the Church because it pertains to our doctrine. The family and its inherent nature are a core part of our beliefs. I hope that this article clarifies our position and reasoning.

It is our duty as citizens to tell our government what our standards are and determine what our society accepts. We live in a republic where the will of the people is carried out by their elected representatives. If most people in California want to protect the definition of marriage in their state then it ought to be upheld. A handful of judges do not have that right. If you live in California, be sure to register to vote and protect the traditional family. Encourage friends and family in California to do the same.

Resources for this topic:
http://www.preservingmarriage.org
http://www.protectmarriage.com
http://newsroom.lds.org/ldsnewsroom/eng/commentary/the-divine-institution-of-marriage
http://tech.mit.edu/V124/N5/kolasinski.5c.html

The Prophetic Calling

2008-10-10T16:00:00.000-06:00

Q. Respectfully, what makes Mr. Monson the modern day living prophet? Is it blood lines? Is he descended from the original prophet? In other words, how was he chosen to be your prophet? Thank you. -Patricia

Thank you for your question, Patricia. This is a very important topic, and I'm glad you asked about it. In any kind of leadership role, leaders ascend to their position through some kind of process. In a monarchy, the title is held by the royal family. Some governments are headed by military commanders, having taken control through force and intimidation, and others enter their reign through buttering up the bourgeoisie, etc. In a democracy, they are elected by a majority-vote of the people.

Democracy works pretty well, so we give it high props in America, but it isn't perfect, since it often turns into a popularity contest. Instead of being led by the most popular candidate, what if we were led by the best or most qualified individual? Someone who has every citizen's interest at heart, doesn't care for the throne, and isn't worried about re-election. Unfortunately, these people are rarely found in modern politics, and even if they were how would we collectively and reliably identify them?

In the LDS Church, our leader is Jesus Christ. He is active and involved in making decisions and developing policies. He wants what is best for us and we trust Him in this role. We don't believe He will abuse His power. Ever. This is called "having faith in Christ."

One of the most crucial decisions He makes is whom He should call to lead the Church on earth. Anciently, he called Moses through the spectacular vision of the burning bush. But we know He had been preparing Moses long before then. As an infant, Moses was rescued from Pharaoh's execution order. Before Moses was even born, we believe he had been foreordained in the pre-mortal realm to become a great prophet to the children of Israel. We believe every prophet was called and foreordained prior to birth (see Jeremiah 1:5).

Joseph Smith was similarly prepared to reinstate the gospel in its fullness in the 1830's and 40's. The visions and visitations he received (from age 14 on) were no less remarkable than Moses' were, and we can be assured of his calling through study and prayer. The Holy Ghost will always testify of the truth, and you may learn from Him whom the Lord has chosen as prophet if you will make it a matter of devoted prayer.

After Joseph was martyred, the Quorum of the Twelve Apostles, who all held the requisite priesthood keys, became the governing body of the Church until a new prophet and president of the Church was revealed by God to the Twelve: Brigham Young. This same process is used every time a prophet dies.

Last spring, President Gordon B. Hinckley passed away at the age of 97. He was loved by all, having served as president for nearly 13 years. Upon his death, the First Presidency (i.e. the executive head of the Church comprised of the prophet and two trusted counselors) was dissolved and the Quorum of the Twelve Apostles assumed responsibility. Shortly after the funeral, they all met together in fasting and prayer in the Salt Lake City Temple and after requesting revelation from the Lord, unanimously selected Thomas Spencer Monson to lead the Church as the next prophet. We have faith that this was Christ's own decision made manifest to the Apostles of the Lord. (For a similar example, see the calling of Matthias in Acts 1:23-26)

We understand that nobody the Lord calls is perfect. President Monson doesn't know everything and he isn't error-free in his judgment, but he is among the best we have on earth right now. We look to him as a watchman on a tower. He is a seer. Because of his calling and his close relationship with the Savior (developed over a lifetime of discipleship and preparation), he can see things past, present, and future that are not obvious to us. There is safety in following the prophet, and we hope you will take the opportunity to listen to his wise counsel.

The Abrahamic Covenant

2008-10-02T14:23:00.000-06:00

Covenant: A two-way promise, a conditional agreement.

About 4,000 years ago, the Lord made a covenant with a shepherd named Abram. He promised Abram that he would have a particular land to live on, that he would have posterity as numerous as the stars in the sky and the sand on the seashore, and that through him the nations of the earth would be blessed. In order to get these great blessings, Abram had to carry the gospel to the earth through bearing the priesthood of God, and live righteously.

So Abram agreed to this covenant (of course), and his name was changed to Abraham. Eventually he had a son named Isaac and the Lord renewed this same covenant with Isaac—he would inherit the land promised to his father, he would have children as numerous as the sands of the sea and through him would come salvation for the earth. Isaac also received the Priesthood and the commission to preach the gospel. He had twin sons, Esau and Jacob, and the covenant was renewed with Jacob. Finally, with Jacob we see some major posterity. He had 12 sons and one daughter. His sons were Reuben, Judah, Dan, Naphtali, Gad, Simeon, Levi, Zebulun, Issachar, Asher, Joseph and Benjamin. Each of these sons bore lots of children, and they had children and they had children (as it always happens) and eventually they were so numerous that the Egyptians enslaved them to keep them from taking control of the kingdom. So this is where Moses comes in, and he leads them out of Egypt to “the promised land”, as in the land promised to their fathers.

Eventually, the children of Israel were separated, and then scattered. They drifted into anonymity through intermarriages, and abandonment of their traditions and religion. The house of Judah stayed pretty cohesive and defined by their covenant, which is why the Jews are known as a chosen people. But Judah was only one of the 12 brothers—the people of Joseph, of Dan, Levi, Asher, etc. are all "chosen" as well. (When we talk of being "chosen" we are talking of their great potential because of the covenant made with their ancestors--not that they are automatically saved).

This covenant really drives the Old Testament narrative. God promised this group of people some special blessings if they remain faithful to Him. He followed through with His promise throughout the generations. We believe that He continues to seek out the children of the House of Israel. Even if they don’t know who they are, He does, and His promise is just as valid with them as it was with the descendants of Israel in Moses’ time. The earth is literally swarming with Israelites, and they have the promise of eternal blessings – land, posterity and priesthood power.

We don’t all need to move to the land of Canaan to claim our blessings, of course (there are enough people claiming it right now anyway, so stay put). This covenant extends into the next life. We are promised a place in heaven (land), an eternal increase of spiritual children (posterity), and priesthood power to act in God’s name. We are promised Eternal Life, or life like God and with God. What we have to do in return is live righteously and spread the gospel throughout the world.

So how does the LDS church figure in to this narrative? We’re the last chapter. Our missionaries are working all over the world sharing the gospel, teaching and baptizing people who are inheritors of this covenant. This is the spiritual gathering of Israel—they reconnect with God through the covenants of baptism and the ordinances of the temple. God knows who they are and where they are, and even if a person isn’t a direct descendant of Israel, if they accept the covenant, they are adopted into the house of Israel as if they had been born there.

So, are you a member of the house of Israel? You probably are. God has some special blessings ready for you if you want them. To find out about making covenants with God, contact your local LDS missionaries (or let them in the door when they come around...)

General Conference

2008-09-30T16:00:00.004-06:00

If you've been reading this blog much, you've probably heard us raving about how great it is to have a modern-day living prophet. We think it's pretty cool. It's the connection to God that sets our religion apart.

You too can learn what all the hullabaloo is about: this weekend is the semiannual, world-wide broadcast of the General Conference of the Church of Jesus Christ of Latter-day Saints. Over the course of two days, our beloved prophet, Thomas S. Monson (along with his two counselors and the twelve Apostles of Jesus Christ) will gives us the guidance that the Lord wants us to receive about issues that matter to us, today.

Sad that you missed Moses' great sermons? Disappointed that the preaching days of Peter, James, and John are through? Those eras are past and gone, but there is revelation now and you can take advantage of this opportunity this Saturday and Sunday!

If you live near Utah, tune your TV or radio to KSL. Satellite and cable stations generally carry the BYU channel, and you can always watch live online in streaming video. (Streaming audio is also available in just about any language you like). If you're in Salt Lake City on either day, you can also try to get tickets to the conference center. They are always free, so you'll need to act fast to find some. Contact your local missionaries, or the sisters on temple square.

The schedule is as follows (Mountain Daylight Time):
Saturday October 4, 2008
10 am - noon ~ First session
2 pm - 4 pm ~ Second session

Sunday October 5, 2008
10 am - noon ~ Third session
2 pm - 4 pm ~ Fourth session

And please, share with us what you thought of it.

An Answered Prayer

2008-09-16T13:10:00.003-06:00

I started writing an article on a different topic today, but I couldn't get my head around it. Every way I phrased my words seemed wrong or incomplete. As we say in the Church, I had a stupor of thought.

I had the feeling to discuss something else:

Before studying the scriptures this morning, I closed my eyes and offered a silent prayer. Often times (too often) I pray for the same, routine blessings, "bless me with thy spirit, help me understand, give me guidance, etc." Nothing wrong with any of those things, just that they are so vague and I tend not to think too hard about them.

This morning I was about to do the same thing, but I paused and recognized a problem in my life. There is a person I treat poorly. Some would call it a 'personality conflict,' but it's really all about pride. Mine and his. Mostly mine. Problem is (and it really makes me ill to admit), I've come to enjoy putting him down, and making him the butt-end of jokes. This morning in my prayer, I asked for the grace to want to love him with a Christ-like type of love.

I opened my Book of Mormon to Mosiah 4 and started reading, but the verses still floated in and out of focus. I'm sure you know the feeling of reaching the end of a page and thinking, "Do I remember anything I just read?" Anyway, I woke myself up enough once I reached Mosiah 4:12, which read,

And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true.

This stuck out to me. It was the exact answer to my prayer, but I had to go back and read the previous verses again to find out what the "this" was that I had to do.

And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith of that which is to come, which was spoken by the mouth of the angel.

There is a lot there to ponder. What really made me think was that God is greater than us all, and he knows all of our weaknesses, yet he still loves this person I struggle with. Who am I, in my nothingness, an unworthy creature, to maltreat this person? Am I saying that my judgment of the man is better than God's?

I need to submerge myself in 'the depths of humility' before Heavenly Father. It's very easy to come to this conclusion, but a terrifying and difficult thing to do. It means surrendering what I think is good (or fun or funny) for what I know the Lord desires. It also means trying to see him in a better light and treating him as a child of God, an heir! This particular relationship will take time to mend, but at least it feels good to be heading in the right direction for a change.

If we put a little more thought and effort into our prayers, the answers that come will be more powerful and profound. I know that much is true.

What Do Mormons Believe? - Becoming Gods and Ruling Planets

2008-09-06T20:51:00.012-06:00

Q. Do LDS members believe that they will become gods of their own planets in the afterlife?

What an excellent question. It is my hope to lay the foundation so that you can better understand what we do believe. However, I urge you to focus on the core of our beliefs, the atonement of Jesus Christ and understanding that, because with that our other doctrines will be more understandable.

First, in Jesus’ Sermon on the Mount he says: "Be ye therefore perfect, even as your Father which is in heaven is perfect" (Matthew 5:48). The Greek word used here means complete, finished, fully developed, rather than simply error or sin free. Therefore, I want to pose a question to you, what does it mean to be perfect as Heavenly Father is perfect? You might respond that perfection means keeping all of the commandments, or in other words, to make no mistakes in life. While God does keep all of the commandments and is perfect in that sense, he is much more than that. God is completely perfect, he is omnipotent, omniscient, perfectly just, perfectly merciful, perfectly honest, perfectly wise, he doesn’t change, and he is perfect in his love for all of us. If we are going to become perfect as Christ commanded us to be, then not only do we need to keep the commandments, but we need to acquire all of the attributes above. This can only be accomplished through the atonement of Jesus Christ.

The meaning of the word atonement is to set at one (at-one-ment). In the case of the atonement of Jesus Christ, with whom is he setting us at one? The Father. As a result of the Fall of Adam, Adam and Eve became imperfect and were removed from the presence of God. Since Adam and Eve acted contrary to the commandment of God, they were unclean and their bodies also became imperfect. Furthermore all of their children were in the same state. Thus, the need for a Redeemer—someone who could make our bodies perfect and also cleanse us from the imperfection of sin (both of these events are accomplished by the resurrection and atonement of Jesus Christ). Therefore, God in his infinite mercy prepared a way that we could be delivered from this combined imperfection. The only way that this ‘setting at one’ could happen was through the sacrifice of one who had not sinned; therefore, God sent his Son to give all men and women the opportunity to be redeemed from the Fall (John 3:16, John 14:6, 1 Corinthians 15:20-22).

The next question arises, what does it mean to be at one with God? In Jesus’ intercessory prayer (John 17:20-23) in the Garden of Gethsemane, he prays to the Father:

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou has sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou has sent me, and hast loved them, as thou has loved me.

Christ is saying that he and the Father are one, because they are perfect and he is pleading with the Father to give us the opportunity to become like him and his Father—perfect in every way. The atonement of Jesus Christ is the power of God unto salvation to all that believe in him, regardless of who they are. However, the atonement of Jesus Christ extends beyond the concept of forgiveness of sin. It extends into much holier spheres, allowing us to become fully developed, as the Father and Christ are, and allowing us to fulfill Christ’s commandment. This sanctifying power is available to all if they are willing to take upon them the name of Jesus Christ in his prescribed manner and live their lives according to the doctrines and principles that he and his prophets teach.

Christ said that he is preparing a place for us in his Father’s mansion (John 14:2-3), but what will we do when we get there? I highly doubt that we will sit on clouds strumming our harps. Certainly, when we exit this life we won’t know as much as God does, nor will we have all of his other perfection. If we are to become perfect like he is, we have a lot to learn. The continuation of this growth and progression once we graduate from earth leads to the complete, fully developed, and perfect state that Christ was talking about.

Now that the foundation has been laid, I would like to share a few verses of scripture that highlight this progression to becoming perfect in the way that God and Jesus are perfect:

Psalm 82:6 (italics added)

6 I have said, Ye are gods; and all of you are children of the most High.

John 10:33-34 (italics added)

33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy and because that thou, being a man, makest thyself God.

34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

Revelation 3:21 (italics added)

21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

Doctrine and Covenants 76:94-95 (italics added)

94 They who dwell in his presence are the church of the Firstborn; and they see as they are seen, and know as they are known, having received of his fullness and of his grace;

95 And he makes them equal in power, and in might, and in dominion.

I hope that you will take a few things away from these verses. First, we are children of our Heavenly Father; therefore, there is a seed of divinity within us (Romans 8:16-17). Second, if we nourish that seed and live our lives according to the plan Christ and his prophets have outlined we are granted the opportunity to rule with Christ and his Father in their kingdoms. Third, being able to rule with Christ and the Father also entails that we will be made equal in power, might and dominion.

Now to answer your question with the foundation being laid, do we believe that we will become gods, ruling our own planets? We believe that through Christ all men and women can be made perfect as God and his son Jesus Christ are perfect. Nowhere in scripture does it explicitly say we will rule our own planets. Truth is, we don't know exactly what will happen in heaven, except that we will continue growing and learning. We will just have to wait until after this life is over to find out what it means to become perfect like God and Jesus are perfect.

I hope that you can now see how beautiful our doctrine is and how much hope there is in our beliefs. This Church does not confine itself with only this life, but it’s doctrine stretches across all eternity and affords all of us the opportunity to see ourselves as God sees us—with divine potential. There is a purpose to our existence and it buoys up the soul to learn that God knows us and in his infinite wisdom He has prepared a way that you and I might become perfect. What is the problem with believing that?

The most important part for you and I at this time is to be baptized by one who holds the authority from God, to take upon ourselves the name of Christ and to commit to serve him until the end of our days, striving daily to live our lives according to his plan. We cannot comprehend the glory of God, nor can we comprehend what it means to be perfect, but I do believe in the promises of Christ. I know that Jesus is the Christ and that his Father is God and that through Christ I can become perfect. Therefore, I will worry myself with preparing myself to meet God and let God take care of the rest. I encourage you to do the same. Thank you for your inquiry.

Question Box: Coverup?

2008-08-20T19:41:00.007-06:00

Q. Why does the Church not tell people that the Prophet Smith "translated" part of the [Book of Mormon] by looking into a hat using a seer stone? An Elder of the Quorum of the 12 Apostles wrote about this in the Ensign [the Church's monthly English-language publication], but why don't missionaries tell the whole story of the translation? It seems like the Church is hiding something.

I understand how you must feel -- betrayed to learn about something that seems so odd for the first time, but it really isn't that odd. One of the best ways to make Mormonism out to be cultish and strange is to take facts completely out of their context--just leave them standing there naked and defenseless. Learning about the process of translation is the best way to understand this fact in its context. Elder Russell M. Nelson gave a great talk about the process of translation at the Missionary Training Center, and he spoke about this process of Joseph figuring out how to translate. It does seem supernatural, but so are most of the amazing stories in the scriptures--Moses parting the Red Sea, Joshua crossing the River Jordan, marching around Jericho seven times and the walls collapsing, David slaying Goliath, Samson killing 2,000 Philistines, Christ healing people--himself rising from the dead! etc. We come to expect supernatural things from our God and His servants. Joseph's use of a seer stone or the Urim and Thummim to translate fits in with all the other miracles that have been documented in the scriptures.

The Church's curriculum department must meet the needs of all members. This means everyone from the just-baptized and uninitiated to the seasoned scholars. It's a tall order to serve milk to some and meat to others, so what generally happens is everyone mainly gets milk. I think the Church prefers that members who are prepared to get more carnivorous in their pursuit of church history and deeper doctrines learn it through independent study. But the information is readily available to those who want to know. I searched "seer stone" on lds.org and it came up with a list of links with conference talks, manuals, explanations, scriptural citations and other information.

The church isn't trying to hide anything--if it isn't spoon fed into your mouth each week at church, seek it out on your own through prayer, scripture study and other resources (like lds.org). The Lord will readily teach a searching mind (see Matthew 7:7).

Book of Mormon Evidence

2008-08-19T10:00:00.002-06:00

Q. How do Mormons (who are very intelligent, well educated as a group) reconcile themselves to the fact that there are no historical evidences of the peoples in the Book of Mormon? -Sherry

Sherry, thank you for considering us intelligent! Your comments are welcome here any time!

Modern prophets have always encouraged us to "get all of the education that you can." The Perpetual Education Fund is in its seventh year, providing school loans to men and women in poor areas across the globe, and there are many Mormons in every professional career path from doctors, engineers, and scientists to CEOs, attorneys, and public servants. We do believe in the scientific method and most of us are very capable of holding our own in logical discussions.

And yet we still believe the Book of Mormon is the translated word of God.

You are very wise to bring this up, Sherry, because the Book of Mormon is the proverbial keystone in the archway of our religion. If it is a true document with miraculous origins, then Joseph Smith was a prophet and this Church represents the best thing to happen to humanity in thousands of years. If the book was merely dreamed up by Smith, then he was a fraud and got away with one of the biggest, most successful hoaxes ever imagined. The whole Church would crumble. It becomes even more important when we consider that this book is verifiable.

I'm also glad you asked because there actually is evidence. A large pile of it. It isn't publicized by the Church because archeology cannot change hearts and bring people to repent. If your testimony of the Church is based on something as tentative and changing as science, your faith in Christ will waver with every new discovery. In the late 1800's some of the Book of Mormon's references to animals and metals were laughably inconsistent with then-current scientific knowledge. In recent decades, more scientific discoveries have actually turned each of these accusations into stronger proof that the book could not have been written by Joseph Smith.

I don't want to get into it all here, but I'll list a few examples and let you look at Jeff Lindsay's website for a larger, more detailed collection of Book of Mormon evidence.

The early chapters in the Book of Mormon map out a route from Jerusalem, along the Red Sea to a city called Nahom, ending in a lush coastal location where a boat was built to sail to America. The city NHM and the paradise valley are still there today, and exist in exactly the locations on the Arabian peninsula the Book of Mormon describes. Joseph Smith had no access to such information.
Many leading researchers place Book of Mormon lands in Mesoamerica, just below the Yucatan peninsula. Evidence supporting this claim includes: temples, large cities, volcanic activity at around 33 AD, fortifications for war, multiple city markets, fighting wars in winter months, and many more.
The use of cement buildings, steel swords, buried stone boxes, and metal plates all used to seem anachronistic in the ancient world, but recent findings have turned up evidence of all these elements.
An ancient Middle-Eastern poetic structure called chiasmus was discovered in the Book of Mormon. The concept of chiasmus was virtually unknown in most scholarly circles in Joseph Smith's time, and if he did somehow know to include these poems, he didn't seem to realize what powerful evidence they were, failing to make any mention of them to his detractors as evidence of authenticity. No one in the Church knew about them until 1967.
Jacob 5 gives an amazingly detailed (and accurate) account of proper olive tree maintenance (as an allegory for the gathering of Israel). Joseph Smith had no experience with ancient olive tree cultivation, nor were there available any sources on the topic.

As I mentioned earlier, all of this is interesting and good, but will not likely cause a person to devote his or her life to discipleship with Jesus Christ, which is the book's true goal. Science is not the only path to knowledge. It is just the most objective path, and that is why it is valuable. Still, there are some things that can only be understood through personal experience (see D&C 79:116-117). We can learn many important things through the scientific method, but God does not wait for science to catch up on the most vital truths. Millions of non-Mormons have been learning this book is true for 178 years, even when the scientific evidence of the day seemed to be against them. The learning method is the same today as it was then (see Moroni 10:3-5):

Read the book
Remember how merciful God has been to you
Ponder the message in your heart and mind
Ask God if it is true
Listen for the answer through the Holy Ghost

You can know, too. And you can stand with us as a member of this family of intelligent, faith-filled people.

Remember!

2008-08-10T17:50:00.010-06:00

A large part of faith in Jesus Christ is assurance that he is there and always has been there for us. This means remembering.

It's an uphill battle, remembering. Not only are dark forces working to weaken our mental agility with mind-numbing TV fare and internet sites, but our own mortal brains purposefully forget things every night in our sleep! I bet it takes you a few seconds to recall what you had for breakfast yesterday, let alone the quietly-answered prayer from the Holy Ghost you felt two years ago. Against such odds, what hope do we have?
You can try to develop a photographic memory. Or, you can write things down. I encourage the latter. A journal is an amazing memory-extending device, like a flash drive for your brain. You might wonder about the connection between journal-keeping and worshiping God, but it is a perfectly natural relationship. In fact, most of my journal consists of events in my life that have served to strengthen my faith. When I read entries from years ago, it amazes me how much of my life has been forgotten by the very mind that lived it.

President Henry B. Eyring, a counselor to the Prophet Thomas S. Monson, recently spoke on the importance of remembering:

"I wrote down a few lines every day for years. I never missed a day no matter how tired I was or how early I would have to start the next day. Before I would write, I would ponder this question: 'Have I seen the hand of God reaching out to touch us or our children or our family today?' As I kept at it, something began to happen. As I would cast my mind over the day, I would see evidence of what God had done for one of us that I had not recognized in the busy moments of the day. As that happened, and it happened often, I realized that trying to remember had allowed God to show me what He had done." O Remember, Remember; Oct. 2007

We are commanded not just to recall what has happened to us in our lives, but to "remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts." (Moroni 10:3) This is one reason Mormons soak up family history stories. We can relive with admiration the great faith of and blessings dispensed upon the pioneers as they crossed the plains to Utah. It helps to believe in the gift of healing when you can point to an ancestor who had that ability. We can go back further and examine the righteous examples of the early Christian saints who lived by the words of Peter and Paul. And we all have a heritage leading back to Noah and Adam and Eve.

Many books of scriptures were originally journals of prophets replete with inspired writings. It would be impossible to remember the great words of Isaiah or Ezekiel or Paul if they had not been recorded with good old-fashioned pen and paper. Isn't it conceivable that your own journal will influence future generations as well?

Throughout earth's history, we can see the hand of God working in ordinary peoples' lives. By recognizing and remembering His hand in your life, you will bolster your assurance that He is watching and helping you overcome your own trials. When He speaks to you, write these experiences down. If your faith in Christ begins to waver, your journal might be the thing that buoys you up, reminding you of that time He answered an important prayer.

Testimony: How can you really know?

2008-08-04T08:25:00.004-06:00

I gained my first witness that the Church of Jesus Christ of Latter-day Saints is true at a very young age. I was about three or four years old and one night as I was lying in bed, my mind started wandering and speculating and the thought occurred to me, "What if my parents and church leaders are wrong? What if there really is no life after death? What then? What if they're just mistaken?" The response was immediate. No sooner had I begun to mull over this possibility than I felt an overwhelming sense of peace engulf me. I felt the reassurance of the Holy Ghost testifying to me that I needn't worry about such a possibility because such is simply not the case. My parents and teachers are correct, there is a life after death and Christ is the Savior of all mankind. Since that time, my testimony has gone through numerous fluctuations as it has grown and developed, but its essence remains the same. I know of the truthfulness of the restored gospel.

Some may find my story remarkable or unbelievable. How could a child think such adult thoughts? More importantly, how could a child come to such a conclusion as I did? Some may scoff in disbelief that one can really know such things. I'd like to share another story. This is told by Elder Boyd K. Packer, of the Quorum of the Twelve Apostles. He says:

"I will tell you of an experience I had before I was a General Authority which affected me profoundly. I sat on a plane next to a professed atheist who pressed his disbelief in God so urgently that I bore my testimony to him. “You are wrong,” I said, “there is a God. I know He lives!”

He protested, “You don’t know. Nobody knows that! You can’t know it!” When I would not yield, the atheist, who was an attorney, asked perhaps the ultimate question on the subject of testimony. “All right,” he said in a sneering, condescending way, “you say you know. Tell me how you know.”

When I attempted to answer, even though I held advanced academic degrees, I was helpless to communicate. . . .

When I used the words Spirit and witness, the atheist responded, “I don’t know what you are talking about.” The words prayer, discernment, and faith, were equally meaningless to him. “You see,” he said, “you don’t really know. If you did, you would be able to tell me how you know" . . . .

Such an idea came into my mind and I said to the atheist, “Let me ask if you know what salt tastes like.”

“Of course I do,” was his reply.

“When did you taste salt last?”

“I just had dinner on the plane.”

“You just think you know what salt tastes like,” I said.

He insisted, “I know what salt tastes like as well as I know anything.”

“If I gave you a cup of salt and a cup of sugar and let you taste them both, could you tell the salt from the sugar?”

“Now you are getting juvenile,” was his reply. “Of course I could tell the difference. I know what salt tastes like. It is an everyday experience—I know it as well as I know anything.”

“Then,” I said, “assuming that I have never tasted salt, explain to me just what it tastes like.”

After some thought, he ventured, “Well-I-uh, it is not sweet and it is not sour.”

“You’ve told me what it isn’t, not what it is.”

After several attempts, of course, he could not do it. He could not convey, in words alone, so ordinary an experience as tasting salt. I bore testimony to him once again and said, “I know there is a God. You ridiculed that testimony and said that if I did know, I would be able to tell you exactly how I know. My friend, spiritually speaking, I have tasted salt. I am no more able to convey to you in words how this knowledge has come than you are to tell me what salt tastes like. But I say to you again, there is a God! He does live! And just because you don’t know, don’t try to tell me that I don’t know, for I do!”

The Holy Ghost testifies to the truthfulness of the gospel. The Holy Ghost can be recognized a number of ways, but let me highlight a few references from the Doctrine and Covenants.

Section 6: 22-23 says, "Verily, verily, I say unto you, if you desire a further witness, cast your mind upon the night that you cried unto me in your heart, that you might know concerning the truth of these things. Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?"

8:2 reads, "Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart."

And section 9 verses 7-8 explain, "Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me. But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right."

Everyone can know these things. If you earnestly desire to gain a testimony, be it of the Book of Mormon, the Restoration or whether the current prophetic counsel really applies to you personally, take the matter to the Lord in prayer. I know from my own experiences that God answers prayers. The Holy Ghost does testify of Truth. If you truly want to know, then study, ponder, research and pray in faith; act on that faith; believe that you will receive an answer to your prayer. It may be immediate or it may take years for you to realize that you have received a confirmation and a testimony, but your answer will come.

Suggested Reading:

Elder Boyd K. Packer, “The Candle of the Lord,” Ensign, Jan 1983, 51

Tithing and Unpaid Clergy

2008-08-02T08:31:00.001-06:00

Q. Do [Latter-day Saints] give part of their earnings to the church?
Yes. One of the main principles of Christ-like living is sacrifice. We give of ourselves to help lift others and for the ultimate betterment of self. Former President and Prophet Ezra Taft Benson taught,

"Sacrifice is truly the crowning test of the gospel. Men are tried and tested in this mortal probation to see if they will put first in their lives the kingdom of God. (See Matt. 6:33.) To gain eternal life, they must be willing, if called upon, to sacrifice all things for the gospel. 'If thou wilt be perfect,' Jesus said to the rich young man, 'go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.' (Matt. 19:21.)"

Sacrifice comes in many forms: serving as a missionary, providing a meal for a widow, helping a neighbor roof his house, giving voluntary service to the Church, working at a local food pantry, etc. But you asked about money, so that is where I will focus my thoughts.

What Tithing Is
We give ten percent of our income to the Lord, knowing that He truly gave us all of it to start with. ('Tithe' comes from an old word meaning 'tenth'). We are given a very specific --and shockingly reliable-- promise from Malachi:

“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

“And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts" (see Mal. 3:8–12).

If you live the law of tithing, you will understand what it means to have blessings pouring out of heaven such that you cannot receive them all. But this is something (like all principles of the gospel) that must be lived to be understood. You can know if it's right to pay tithing by paying tithing (see John 7:17).

Where Tithing Goes
It's important to note that tithing money is sacred. It is 'consecrated,' meaning it is set apart to the Lord and must be used judiciously. The money goes toward maintaining Church operation, such as

Constructing temples, chapels, and other buildings.
Funding day-to-day Church function.
Funding the missionary program.
Preparing materials used in Church classes and organizations.
Performing temple work, family history, and many other important Church functions.
Education (Church-owned universities, seminaries, and Institutes of Religion).

You may have noted (I hope with dismay) that the list above does not include giving to the poor and the sick and widows of the world. While tithing does play a role, there are separate funds (fast offerings and humanitarian aid) that primarily fill these needs. We will talk about these other programs in upcoming articles.

Tithing does not pay Church leaders. Nobody acquires wealth at the hands of a Mormon congregation. Bishops, stake presidents, and all other leaders in the Church serve willingly without wages, aside from rich, spiritual blessings. They follow the example of King Benjamin in the Book of Mormon who taught that, "When ye are in the service of your fellow beings, ye are only in the service of your God" (see Mosiah 2:17). They support themselves by working in their chosen professions during the week. My dad is a bishop, but on weekdays he also works as a high school counselor. The bishop of my congregation in Logan, UT is an orthopedic surgeon. They both pay tithing too.

Privacy
Tithing is a private matter. We do not pass around a collection plate and we do not publish last week's earnings in the bulletin. (This really shocked me when I visited a particular non-LDS church service one Sunday). We write out our tithing checks and seal them inside a gray envelope. Then we discreetly hand it or mail it to our bishop. There need not be any pomp for hefty donations nor shame for measly ones. The Lord requires the same from everyone: ten percent. Giving any more or any less is not tithing.

If you have never paid tithing, I encourage you to do it. You can obey this law even if you haven't been baptized. There is lasting satisfaction in knowing you are supporting the Lord's work and keeping His law. It is a true token of your faithfulness to Jesus Christ and the blessings that result will help you feel His love for you.

What Do Mormons Believe? - Question Box: Joseph Smith and Authority

2008-07-27T15:10:00.002-06:00

Q. What Kind of a God would go through all the trouble of Salvation, teach his apostles so many things, and wait until 1820 to give Joseph Smith authority? That, my friends, does not make sense. I am really worried about you guys and I will truly pray for you. You know nothing of Church history or the teachings of Christ who by the way wanted his apostles to spread his good news. Why would he then wait for Joseph Smith?

I am glad that you asked this question. It is apparent that there has been misunderstanding of what we believe. God didn’t wait to give his authority to Joseph Smith. The original 12 apostles had the authority, but it was not passed on after their deaths. We believe that God restored his authority through Joseph Smith.

In answering this question, I first need to define apostasy. According to Webster’s Revised Unabridged Dictionary, apostasy is “An abandonment of what one has voluntarily professed; a total desertion or departure from one's faith, principles, or party.” Evidence that there was apostasy happening at the time of the apostles (Acts 20:29-31, 1 Cor. 11:18, Galatians 1:6-7, 2 Tim. 1:15, 2 Tim. 2:16-18, 1 John 2:18-19) and that the pure Gospel of Jesus Christ would be lost over time (2 Thess. 2:1-3, 1 Tim. 4:1, 2 Tim 4:3-4, Amos 8:11-12) is evident from study of the New and Old Testaments.

The priesthood, or the God-given authority to act in His name, is a crucial part of the foundation upon which the Church of Jesus Christ must be built. For instance, In Matthew 16:18-19 we discover that Christ gave unto Peter the “keys of the kingdom of heaven.” In other verses of the New Testament we read that conferral of authority to another was marked by the laying on of hands of him who held the authority to do so (1 Tim. 4:14, 2 Tim. 1:6, Heb. 6:2). Furthermore, in Hebrews we read “No man taketh this honor unto himself, but he that is called of God, as was Aaron” (Heb. 5:4). Thus, it is clear from the Bible that there are several things that the early church had: God-given authority to act in God’s name, this authority gave those men who held it the right to administer the ordinances of the church and it was passed from the prophet/apostles to other men by the laying on of hands.

After Christ’s death the apostles did what they were commissioned to do: spread the Gospel to all of the earth. However, as a consequence of martyrdom and geographical separation, the priesthood keys were not passed on. The early bishops of the church did not have the apostolic authority that Peter, James and John did, or else they would have been called apostles. For example, Linus the first bishop of Rome (often assumed to be the head of the church after Peter's death), according to Eusebius of Caesarea, was a bishop (i.e. a local congregation’s minister), not an apostle (Church History, Book III, Chapter II). Eusebius, while he calls these early bishops successors of the apostles, he speaks of these bishops as men who were called to lead that particular group of people under the direction and guidance of the apostles (Church History, Book III, Chapter IV). Now, I am not saying that Linus or any of the other bishops were bad men, but what I am trying to say is that with the apostles and the keys of the kingdom gone, there was no clear direction from God on how to run the church. I am sure they did the best that they could, but eventually there began to be major disagreements in the church. This is evident by the Council of Nicaea, which met in part to discuss the Arian controversy. The disagreement was centered on the relationship between the Father and the Son. This issue would have been resolved very quickly had there been a prophet who could receive divine revelation and held the authority to determine church doctrine. As it was, Constantine, the Emperor with no ecclesiastical authority took the lead in the council and made them come to a decision.

Take the example of Peter making doctrinal decisions from Acts chapter 11; it is clear that Peter held the keys to decide such matters. He received a revelation that the Gospel was to go to the Gentiles as well as the Jews. Those present at the meeting accepted Peter’s statement, because they recognized that he held the authority to institute practices and doctrine for the entire church. The process was simple, and it was not a matter of politics. This pattern was repeated in Acts 15. Had there been a prophet on the earth in the fourth century, there would have been no need for the Council of Nicaea. How could something so fundamental as the character of God and his Son come into question by the leaders of Christ’s church? This alone is evidence enough that the leaders of the church at that time did not have the authority to receive revelation from God for the church, nor did they have the authority to act in his name.

Christ didn’t waste his time, nor did the apostles. Rather, there was an apostasy. This pattern has been repeated numerous times through history. We see it with Adam, Abraham, Noah, Moses and so on. God calls a prophet to teach the people and gives him authority. Some people accept what the prophet has taught, but eventually the people turn from the truth. No one had the authority to speak in God’s name nor did they have the authority to administer the ordinances necessary for salvation after the original twelve apostles were killed. True, there were many men who tried to reform what they thought was the truth, but these men were not called of God as the ancient prophets were.

In addition to the above evidences of apostasy, Peter taught that at some future time there will be a restoration or ‘restitution of all things’ (Acts 3:21). In order for a restoration to occur, there had to be a loss. Thus, according to the scriptures and prophets, there would be an apostasy and then there would be a restoration of not only the truth, but of all things (Ephesians 1:10).

In 1820, God the Father and Jesus Christ appeared to Joseph Smith and called him to the work. He was given the priesthood authority—that is, he was given the keys of the kingdom. Through Joseph Smith, Christ’s church has once again been established on earth. The keys of the kingdom that Joseph Smith held have been passed in an unbroken chain down to the current prophet, seer, revelator and president of the church. His name is Thomas S. Monson; we have a quorum of twelve apostles who spread the Gospel of Jesus Christ all over the world. They are called of God and set apart by the laying on of hands by those who have the authority to pass the priesthood on.

We have a massive missionary force, almost 53,000-strong, who are in nearly every country in the world. They all proclaim that God has once again spoken to his people through a prophet and that the Gospel of Jesus Christ, which was lost through apostasy, is once again upon the earth. We proclaim that Jesus lives and that he is the Savior of all mankind and that all can partake of salvation through faith in the Lord Jesus Christ, repentance, baptism by immersion for the remission of sins and receiving the gift of the Holy Ghost by the laying on of hands (by someone holding priesthood authority).

I hope this answers your question and clears up your confusion. Think about what I have written. God knows if it’s true. Ask Him about it in prayer. I invite you to contact the missionaries who are in your area by going to this website and entering your information. A pair of young men or young women will come to your door to teach you further about what we believe. Thanks for your inquiry.

What Do Mormons Believe? - Repentance

2008-07-20T18:30:00.001-06:00

Several months ago, my toddler son found a lot of joy in ripping the internet cable out of the wall. Not just the cable, mind you, but the entire faceplate with the cable still attached. I started having him sit on my lap with his arms forcibly folded right after he did it. He totally hated it, so I knew it was working. After a half-dozen "time outs" (that lasted like 5 seconds each), he stopped pulling the cable out of the wall.

Do I remind him of how he used to pull the cord out of the wall? Do I continue to punish him retroactively for how he was disobedient before he figured it out?

Heavens no. I'm just glad that he is catching on to things and becoming a better, smarter, more obedient boy. Because that is the reason why he was born--to learn these kinds of things.

In fact, that is the reason that all of us were born. Our Heavenly Father sent us down here so that we could learn about how the world works, how relationships are made strong, how our bodies operate, and how to have faith in Him and serve His children. We all make mistakes--sometimes because we don't know any better, and sometimes even if we do. But that is part of the program. Our whole earth experience is involved in this learning process, and Heavenly Father has given us a lot of help to know what is appropriate and what is not.

Mistakes do count against us, though. So God sent his Son, Jesus Christ, to earth to take upon Him all of the sins and mistakes, sicknesses and temptations, suffering and injustices of the whole earth so that we can ask Him for help and forgiveness when we mess up. Since Christ already paid for our mistakes, we can be made clean again through Him. It is such an amazing and merciful plan. But we have to do our part. We have to repent.

Repentance has kind of a dour connotation. Like dressing up in sackcloth and ashes, flagellating ourselves (or hitting our faces with boards), hating our mortality and never forgetting how lowly and evil we are. This is how we feel we should react when we've messed up royally, but that isn't repentance. That's how Satan wants us to feel, so that we never get around to the actual repenting. Think of my son and the cable faceplate. That is how God sees us. When we do those really stupid things, He corrects us. Sometimes we are thicker than we should be and it takes a long time to realize that what we are doing isn't good. But when we figure it out, what we need to do is:

1) Recognize that we have been wrong. Ask Christ for His atoning power to make it right.
2) Change our actions. Ask Christ for the strength everyday to make the change.
3) Make it right, if we have wronged someone else. Ask Christ how to do this--He suffered for their pains (perhaps inflicted by you) as well as yours.
4) Promise not to do it again and then not do it again. Ask Christ for help all along the way.

It is a simple process, but it can be extremely difficult. Addictions, habits learned through the years, and even doing things that go against the natural man's tendencies have to be pulled out by the root. Its hard. But it is possible, everything is possible with Christ's help. He's already overcome it, so He knows how to help you do the same.

It's just a process of changing ourselves to become better. God wants us to be better. He wants us to figure it out. He wants us to be healthy and at peace with our neighbors, ourselves and Him. And He wants us to learn this as quickly as possible. And once we figure it out and change, God doesn't keep reminding us of it. He doesn't say, "well, yeah, you are sober now, but remember how you used to drink and drink until you couldn't even stand up?" He says, "Well done. You've figured that out. I'm proud of you. Now to the next thing." So we should forgive ourselves too.

Repentance is really one of the most merciful and kind blessings that our Heavenly Father has given to us. He allows us to change. He expects us to become better and to really (eventually) keep the commandment that Christ gave to us to "Be ye therefore perfect." He has got everything in place through His Son's sacrifice to make it possible for us to move on past our mistakes and be forgiven, if we can just be obedient and not fight the "time outs" He gives us.

A thought on patience

2008-07-17T18:28:00.023-06:00

I came across this great scripture in the Book of Mormon. It describes the Lord helping a small group of righteous people escape from bondage. It says:

“And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.
And it came to pass that so great was their faith and their patience that the voice of the Lord came unto them again, saying: Be of good comfort, for on the morrow I will deliver you out of bondage." Moroni 24:15-16

I just find it interesting that part of the reason God chose to free those people so soon was because they were just so darned patient and cheerful about everything, while, on the other hand, their less patient countrymen suffered a lot longer and a lot more (go read that. It’s an interesting comparison). Their situations were so similar, and they were both asking for deliverance, but their respective attitudes made all the difference in how God chose to respond to them. It rather reminds me of when I was little and my mom would refuse to give me something until after I stopped whining for it and asked nicely.

So as a terribly impatient person, I have to wonder if sometimes the Lord is just waiting for me to chill out a little and stop being so insistent all the time. Not that I’m saying we shouldn’t ask for things, or even be diligent about it, but I think there’s a difference between being persistent and whining. Maybe it’s that cheerful submission to his will that the scripture was talking about. And maybe it's also faith:

"Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His" –Elder Neal A. Maxwell ("Patience," Ensign, Oct. 1980, 28).

That's all. Just something to think about next time you need help escaping from slavery.

Question Box: Truth

2008-07-10T20:32:00.015-06:00

Q. I'll throw a quick question at you. How can you claim your church tells "the truth, the whole truth, and nothing but the truth" if historically they have changed their beliefs because of social pressure? (i.e. polygamy, blacks receiving the priesthood, and even changing the Book of Mormon from "cursed" to whatever they changed it too.)

Good question. The essence of what you're saying is "if you say you belong to the TRUE church of Jesus Christ, then why isn't that truth unchanging?" Right?

We'll get to the "social pressure" in a minute.

Well, the thing is, God commands and His servants obey. Sometimes God tells His servants to do one thing, and then tells someone else to do the opposite. Both things are commandments, though, and both things are right in their context.

Examples?

How about when Jesus came and overturned the ENTIRE system of Mosaic law? It must have really made some people mad when Christ started saying,
"Ye have heard that it was said by them of old time. . .
don't commit adultery,
don't kill,
divorce is okay with the proper documents,
don't swear by your own self--swear oaths in the Lord's name,
an eye for an eye, and tooth for a tooth,
love your neighbor and hate your enemy.

But I say unto you . . .
don't even lust,
don't even get angry,
divorce isn't okay unless the reason is fornication,
don't swear oaths at all,
resist not evil and turn the other cheek,
love your enemies.

Talk about changing policy!

You would respond (as I would) that it was the necessary evolution of the religion--that Jesus came to FULFILL the Law of Moses, as part of the grand design of the earth and our salvation. You would say that it is God's will that Jesus came and taught us the Higher Law. I agree. I also agree that God can keep doing that. When we tell God that He can't keep giving us higher instruction, we damn ourselves.

How about the revelation that Peter received on the housetop that he should start preaching the gospel to Gentiles? That shook some people to the core. It was such a departure from the way it had been before! But God's timing was (of course) infallible and the church grew.

The question asks about changing beliefs because of social pressure, which I think is an important point to examine. Plural marriage was introduced in the church by Joseph Smith and then discontinued by Wilford Woodruff, the 4th president of the Church. This was the scene in the Church after the Edmunds-Tucker Act was passed in 1887:

"The church was disincorporated, the Perpetual Emigration Fund Company was dissolved, and all property belonging to the Church, with the exception of buildings used exclusively for religious worship, was escheated to the government. Hundreds of men who had contracted plural marriages were heavily fined, and imprisoned. All persons who could not subscribe to a test oath which was provided especially for those who practiced or believed in the practice of plural marriage, were disfranchised [lost political power, voting, etc.]". (Clark, James R., ed. Messages of the First Presidency of The Church of Jesus Christ of Latter-Day Saints. 5:320. Salt Lake City: Bookcraft, 1965-1975).

It seems to me that if social pressure was going to sway him to change course, he would have done it before the Church fell down around him.

Woodruff said, "I should have let all the temples go out of our hands; I should have gone to prison myself, and let every other man go there, had not the God of heaven commanded me to do what I did do; and when the hour came that I was commanded to do that, it was all clear to me. I went before the Lord, and I wrote what the Lord told me to write"

The same kind of scenario was repeated with the Priesthood being made available to all worthy male members of the Church. The fact is, not until God said go, did the church go. This is not to say that the Church didn't uphold the Civil Rights movement, or believe that all people should be given equal rights. This just means that God hadn't told the Prophet to extend the Priesthood to everyone yet (see the Peter example, above). But it was time to extend it to a broader population. He still hasn't given the Priesthood to everyone, though. Women still don't hold the Priesthood and there is plenty of social pressure currently to make that happen, but it hasn't. And it most likely won't. The Church doesn't do things because "everyone is doing them". It does things because God commands.

So I end this post with a question to you: People may accuse us of "flip flopping", but can you find a church that is honestly more consistent with the church that Christ formed when He was on the earth? With prophets, apostles, teachers, priests, elders, missionaries, miracles, healing, continued revelations, fasting, tithing, temples, ordinances and priesthood ordained from God?

The only way to really know is to pray about it.

Smoking

2008-07-10T11:05:00.011-06:00

Q. Why do you think smoking is so bad? Why is everything so bad?

You sound like a struggling nicotine addict I knew, who wanted me and God and his conscience to stop pestering him to straighten up. By demanding from me an ever-better-but-never- good-enough reason to quit, he was really making for himself an excuse to keep smoking. Sound familiar?

Way deep down, though, you want peace. A quiet conscience and confident self-control. This peace will not come to you as long as you bind yourself to your cigarette master. You know it, but you also know what a terrible and difficult road it is to quit. You have probably tried several times already.

Get help. If you don't have friends or family who want you to give up smoking, contact the local LDS missionaries. They have a highly-successful stop-smoking program that they will teach you for free, just because it's their job to help people repent and come closer to Christ and feel the peace that only He can bring.

Don't focus on the tough road ahead of you. Think of your destination. How wonderful will it be to put your $5 per pack into groceries or gifts for your children? You won't feel compelled to take a five-minute break every hour. You will start tasting delicious foods again. You will have energy. Your shame and guilt will turn into confidence. Think of how nice it will be not to have to ask the question above; never having to rationalize your habits.

Shalt thou kill?

2008-07-08T12:43:00.016-06:00

Q. I was reading 1 Ne 4:13 last night and have a question. "Killing in the name of religion" is a popular topic amongst religious naysayers. This verse talks about how God only commands killing with the "kill one, save a thousand" mentality. Did God only command this in Bible & Book of Mormon days, or does he still do it now? If not, why? Why not for 9/11? My question is... what's the answer to someone who fires in at me with, "Thou shalt not kill!? Such hypocrisy! More killing has been done in the name of religion than anywhere else." - Molly M.

This is a good question. Molly, thank you for bringing it up. I'll quote the verse you mentioned:

13 Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief.

In this chapter the Lord commands Nephi to slay Laban to obtain the brass plates (basically the Old Testament up to that point in time -- approx. 600 B.C.), so Nephi's descendants would have the Law of Moses. But why kill Laban? He was passed out in the gutter; Nephi might have taken his clothes and his sword and left the drunk tyrant naked in the street. The short answer is 'because God commanded it.' I'll get to a plausible long answer in a moment.

God's view is much different than ours. "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord"(Isaiah 55:8-9). Jesus Christ can see into eternity. He knows each of us by name, by face, and by who we are and what we will become. Any time He issues a command, it is with infinite foresight (see D&C 29:34), and with the intent to help and protect His sons and daughters (see Moses 1:39). On rare occasions this might mean dispatching one of His children for the greater good of many. We must remember that to Him, death is not the end of anyone. Laban lives on as a spirit, and perhaps this is for his ultimate betterment.

Has God ever issued such a command in modern times? Not to my knowledge, and it would surprise me if He did. John Welch writes in Legal Perspectives on the Slaying of Laban that Nephi was justified under Jewish law (as set forth in the Torah) to take Laban's life. The Spirit's persistent whisper of "the Lord hath delivered him into thy hands" is a nearly verbatim quote from Exodus 21:13, which outlines an exception to "Thou shalt not kill" in the previous chapter. Since we are now subject to different laws, and God has encouraged us to abide by the laws of man (see Articles of Faith 12), it is unlikely he will command it. (But I can never rule it out).

But doesn't that possibility open the floodgates for villains to falsely claim divinely inspired violent crimes? Yes. Unfortunately, Satan and his followers have the uncanny ability to twist true, godly practices toward their own ends. We can avoid being deceived by receiving the Holy Ghost and praying for the gift of discernment. This is yet another important reason to be baptized by the water and the Spirit.

So what do we say to the charge that religion causes widespread death and dying? Yes. Religion has done some of that, but not all religions are owned and operated by God (see above paragraph). It is just as careless to say that all foods cause obesity or the internet is basically pornographic. Just because many religions have bloodied their hands, does not imply that God's are stained. The instances in which God has legitimately called for mortals to put someone to death are few and far between. They get written up in scripture mainly because of their highly exceptional status. "Thou shalt not kill" remains the rule in full force for Jews, and Christians alike.

But religion is not even nearly the biggest culprit when it comes to rampant killing. "More killing has been done in the name of religion than anything else" is one of the most absurd claims ever made. Sure, it's easy to see, particularly in light of the conflict in the middle east, that leaders sometimes use religion as a way to inspire people to mindlessly kill others (maybe with promises of a glorious afterlife). But leaders act for political reasons, and they will use anything to inspire the masses to war. Sometimes it's religion (crusades, jihads), but more often it's nationalism or race or political ideology with the exact same result.
You don't even need to look outside of the 20th century to see that the most brutal killing has nothing to do with religion. There are three leaders that are far and away responsible for the most deaths in human history. They are (in order) Mao Tse Tung, Joseph Stalin, and Adolf Hitler. All three were atheists who promoted atheist regimes, and who are responsible for about 100 million deaths among the three of them. After them come Pol Pot in Cambodia, Kim Il Sung in North Korea, Menghistu in Ethiopia, and Kambanda in Rwanda. The claim that "more killing has been done in the name of religion than anything else" is patently false. If anything, it's just the opposite.

Now, for the long answer. (Yeah, turns out my short answer got pretty long).

God is not the only one to employ the "kill one, save a thousand" mentality. That doctrine is used by almost every head of state. This is the basis for life sentences and capital punishment, as well as sending soldiers to war to protect the freedom of civilians at home. Making such decisions is difficult for leaders, especially those who govern responsibly. This concept becomes even more important in light of Nephi's intended audience. First Nephi, along with the next five books of the Book of Mormon come to us unabridged, and (in contrast to Mormon's writings, which were for our benefit) were likely written for the Nephite people.

Nephi was their first king, and a revered one at that. He wrote the book of First Nephi as a narrative of his rise to the throne. Val Larsen, a contributor to FARMS, wrote an amazing paper detailing this take on the scripture called, Killing Laban: The Birth of Sovereignty in the Nephite Constitutional Order. It is worth reading. Before discovering it (in researching this question), I naïvely thought I understood the Book of Mormon pretty well, but this is a testament to me that there is always more to learn.

What do Mormons believe - Choices

2008-07-05T09:57:00.014-06:00

Q. Do Mormons believe in making their own choices?

After a recent conversation on this blog under the “Salvation” post, I came to understand that Mormons and other Christian faiths don’t always share the same views on the topic of making choices.

I have thought about this question for the last few days and I realize that it merits more explaining; however, I want to keep my answer to this specific question concise, so I have decided to write another post that will be posted shortly. It will explain more in depth our doctrine of making choices. I do this, because from our perspective the ability to freely make choices is crucial to our salvation. I don’t think many understand how important the ability to freely choose is to the Mormon faith. It's fundamental to the very purpose of life.

To answer the above question, yes Mormons believe in making their own choices. The Doctrine and Covenants (part of our open canon of scripture) is a collection of revelations that Joseph Smith received. I quote from Section 58, verses 26-28 (italics added):

26 For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward.
27 Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
28 For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.

We believe that we are free to make any choice. God may encourage us, just as Satan may tempt us; nevertheless, the choice is ultimately ours and we cannot be forced. It should be stated that there are consequences with every choice. As stated in the above scripture, choosing to do the right will bring good results. Conversely, choosing that which is not right will bring undesirable consequences.

Furthermore, we believe that our choices are what God will judge us by. We believe that the Atonement of Jesus Christ is what will save us. Nevertheless, we must consistently make choices that are in alignment with the commandments of God and choose to repent and change when we make mistakes. In essence, we have to do our part by denying ourselves of all ungodliness while relying on the mercies and grace of God. By so doing, we believe that when we are judged by God, we will be found worthy of his kingdom. Not because we were perfect ourselves, but perfect in Christ (Moroni 10:32-33).

Prayer

2008-06-26T11:09:00.007-06:00

I finished reading the Chronicles of Narnia series yesterday. I love those books; partly because it takes me back to my childhood, and mostly because C.S. Lewis has an impressive knack for putting Christianity onto paper without being overbearing or stiff.

Anyway, I was thinking about something Polly, Digory, and Fledge (a winged horse, who could eat grass--children can't) were discussing on their journey for the magical apple in The Magician's Nephew:

"Well, I do think someone might have arranged about our meals," said Digory.

"I'm sure Aslan would have, if you'd asked him," said Fledge.

"Wouldn't he know without being asked?" said Polly.

"I've no doubt he would," said the Horse (still with his mouth full). "But I've a sort of idea he likes to be asked."

This concept is a difficult one for some to grasp. God knows everything and has all power, so why doesn't He give me what I desire, automatically? Why must I pray at all? The LDS Bible Dictionary puts it so plainly,

"The object of prayer is not to change the will of God, but to secure for ourselves and for others blessings that God is already willing to grant, but that are made conditional on our asking for them. Blessings require some work or effort on our part before we can obtain them. Prayer is a form of work, and is an appointed means for obtaining the highest of all blessings."

Prayer also has a transformative effect on those who pray. It makes us humble and aligns our wills with God's. Did you ever wonder why we are so emphatic about praying in the name of Christ? (see John 16:23) When we say, "...in the name of Jesus Christ. Amen." it means, "This prayer is offered as if Jesus Christ were saying it. We are certain He would give it His stamp of approval." In a public prayer, when everyone else says, "Amen." they mean, "I agree with what has been said."

The more you pray, the more you'll feel the Holy Ghost silently, softly directing your prayers away from worldly desires (see 2 Nephi 32:8-9). With more effort and forethought invested in each prayer, your sights will be lifted beyond hopes and desires you thought possible. You will see that God has higher dreams for your end-goals than you ever did. You will find it easier and more intuitive to guess the mind of Christ, and knowing God means eternal life (see John 17:3).

Take a moment right now to speak to God. Go on. It isn't like you're in the middle of something. Tell Him who you are now and who you hope to become. Thank Him for the good circumstances you live in and the loving relationships you enjoy. Ask Him for help with a problem you face. Ask for advice. And tell Him you'll check in again soon.

...and remember to end it in the name of Jesus Christ.

Sharing the Gospel

2008-06-23T21:11:00.004-06:00

Q. How do you tell a non member about the church? It's hard.

This is a tricky question, because every person and every situation will be different. So my main tip would be to try to be aware to the person's situation and be especially sensitive to your relationship with them. I would try to put your relationship with them first and pray for guidance.

During college, I spent some time in New Zealand, and I ran into this question myself quite often. The way I tried to handle it was, first and foremost, to live the gospel, keep the commandments and standards. Simply by not drinking coffee or not swearing, people noticed that I was a bit different. I didn't have to advertise that I was a 'Mormon'.

The friends I was with in New Zealand weren't members of the church there, but they had had encounters with members there. My impression was that the non-members' perception of the church was negative simply because the local members would befriend the others just so that they would get baptized. When the non-members didn't express interest in baptism right away, the members would stop trying to befriend them. My kiwi friends did not like that.

When non-members ask me about the church, I've found that the most effective way to 'proselyte' would be simply to have a sincere conversation with them about their beliefs. I tried not to make it a one-sided conversation. As I asked them questions about what they believed, and actually listened to what they were saying, the conversation was very meaningful to both of us. Then when they would ask me a question, it was more about what I believed personally (a testimony in conversation form) than it was a prescribed discussion.

I've found that people don't like to be told that they're wrong, and they don't like to be preached at, especially when they are receiving unsolicited information.

I think one of the biggest turn-offs to non-members is an attitude that we as members can 'save' them. I try to remember that I'm a sinner, and I need saving, and the only one that has the power to save is Jesus Christ.

This is one opinion, I welcome other comments and suggestions.

Why Illness?

2008-06-22T20:23:00.001-06:00

Q. Why do we have illnesses and disabilities? How is this part of God's plan?

-sunlize

I've been asked to address this issue, which was quite timely as I have been sick for over 2 months with some form of lung infection. It has left me rather listless and weak. I hope that this will invoke more of a discussion rather than be viewed as the definitive answer. Why illness - is a major issue that most religions have had to deal with: the fact that bad things happen is explained in various ways. The Taoists suggest that the opposition of Yin and Yang are what maintain a balance in the universe. The Hindu have a similar take with their idea of Karma. Many Christian faiths look at the misadventure in the Garden of Eden kind of like the opening of Pandora's Box in Greek Mythology which released all that was bad into the world.

The LDS belief goes back a bit before the earth was formed and recognizes that there was spirit life in the pre-earth life and that these spirits had free will or moral agency. Agency to believe and to act is an enormous power, a power that can help us progress but also a power that can damn progression if poor choices are made. The first insight into the use of our agency as spirits was at a council held in heaven.

There was a disagreement about how the earth plan should operate: Lucifer wanted to take peoples' agency away, and ensure that everyone would return to heaven--and he also wanted the glory for doing so. Jesus agreed with the Father's plan that agency would be allowed and then volunteered to be the sacrificial lamb. One third of the hosts of heaven wanted the assurance which Satan proposed and followed him. They were expelled from heaven and forfeited the opportunity to receive a physical body. The rest of us accepted the Father's plan which would allow all men to come back to God if they accepted Jesus and obeyed the commandments. They would receive bodies, learn to use their bodies to progress further and be resurrected with glorified bodies like our Father's.

When Adam and Eve were created, the Tree of the knowledge of Good and Evil was made available along with a warning from the Father that they shouldn't partake of the fruit. Satan beguiled the woman and she ate, followed by Adam eating of the fruit. God then expelled them into the world of hard knocks but with a knowledge of good and evil, an understanding that all things have their opposites and that choices are possible.

Obviously nobody chooses to get sick, yet people make choices that not only affect themselves but often affect many other people as well. Let's look at an easy one, the recent AIDS epidemic. There are various theories of how that disease was introduced to the human race from animals. If some better choices had been made perhaps the disease wouldn't have made the leap to humans. Its spread through bodily fluids can be controlled in most cases. So in the U.S. with a fairly small infected population a person can take precautions to keep himself free of the disease. In Botswana where 60% of the population is infected it is much more difficult: some children are even born with the disease. One might say that the individual baby had no choice and is being punished unjustly. From our earthly perspective that looks right, but our perspective is limited to this life and the assumption that living long and healthy is the ideal.

In John 9 Jesus comes upon a man born blind. His disciples ask him, "Master, who did sin, this man, or his parents, that he was born blind?" Jesus replied that neither sinned but that the man was put there for the glory of God to be manifest. The disciples had the short perspective in this case assuming that since all sin is punished with suffering, all suffering was the result of sin; but there was a larger perspective which they hadn't considered.

Job provides 39 chapters of argument about whether Job was guilty of sin which would help his friends explain the troubles that had befallen him. Finally even Job begins to fall into his friends' way of thinking and questions the Lord. Chapter 40 is the Lord's response which starts with the question: "Wilt thou also disannul my judgement? Wilt thou condemn me, that thou mayest be righteous?" He goes on to express the majesty and power of the Lord, pointing out the limited view that mankind has of the creations of heaven.

The LDS perspective on why illness and pain exist is that it is part of earth-life challenges. It helps us appreciate the good when we have experienced the bad. Some choices can be made to reduce illness in our lives but sometimes the illness is part of the curriculum of heaven to teach us lessons we might not otherwise get. The question might not be why there is illness, but rather how we handle the adversity.

Question Box: Pearl of Great Price, Doctrine and Covenants

2008-06-22T10:13:00.001-06:00

A question was input into the illustrious question box (that rectangular thing on the right there) as to what the Pearl of Great Price and the Doctrine and Covenants are. Well, A) they're books and B) having perused both of them multiple times I feel qualified to explain the following:

Firstly and foremostly, in order to understand these books it must be understood that we believe that God still speaks to man. There is a prophet on the earth today (Thomas S. Monson by name, as seen in the lovely picture) who receives revelation directly from God for the people of our day and age.

Ok. The Pearl of Great Price is a sort of hodgepodge of articles and publications that concern our faith and doctrine. It contains, among other things, Joseph Smith’s account of his First Vision when God and Jesus Christ appeared to him in the spring of 1820. It also contains the Book of Abraham: a translation of some ancient Egyptian papyri that Joseph Smith acquired, which contain writings of the ancient patriarch Abraham. This book sheds fascinating new light on pre-earth life and the creation (click here). Way cool times three. It's also got some nifty facsimiles like this one on the left.

The Doctrine and Covenants is a collection of revelations from God to the Prophet Joseph Smith as well as to some of his successors. It also contains inspired declarations made by these same men. We regard it is as a book of scripture like the Bible because it is the writings of prophets inspired by God. It’s a truly remarkable book in that we can hear the voice of the Lord Jesus Christ speaking to man in our modern day. Some of my favorite passages from the book include this, Joseph Smith’s testimony of Jesus Christ and this here, a trio of verses that keep me motivated.

But, as Reading Rainbow would remind us, you don’t have to take my word for it (for all you know I could be blatantly lying [insert maniacal laughter here])—be your own judge, read from the Pearl of Great Price here, the Doctrine and Covenants here.

Question Box: Repentance before Baptism

2008-06-21T02:15:00.003-06:00

Q. I am a non member of the Church of Jesus Christ of Latter-day Saints but looking into it. What is the belief Mormons have on becoming a member of the church: do you have to repent before you are baptized?

Yes, you do. While we believe baptism is a new beginning and cleanses the individual from sin, the repentance process must also be integrated into one's life. The fourth article of faith states, "We believe that the first principles and ordinances of the gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, laying on of hands for the gift of the Holy Ghost." Note that repentance is listed before baptism, although repentance must be an ongoing, lifetime process. Baptism itself is a sign that we have repented. It is a covenant that signifies that we have turned our lives around to become disciples of Christ.

Investigators of the Church are taught by full-time missionaries the commandments God sets forth for his people. With that knowledge, they can begin a life of obedience to these commandments, which begins with repentance. When investigators repent and make changes to their lives, they show that they are ready to enter into the baptismal covenant with the Lord.

In Doctrine & Covenants 20:37 we read,

"And again, by way of commandment to the church concerning the manner of baptism—All those who humble themselves before God, and desire to be baptized, and come forth with broken hearts and contrite spirits, and witness before the church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end, and truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins, shall be received by baptism into his church."

For further reference, see also the conversion of people in the Book of Mormon as described in Moroni 6.

The missionaries play a very important role in this entire process. Not only are they teachers, but they are guides in helping people to repent. Obviously, repentance involves more than changing one's actions: an individual must plead with God for forgiveness and strength. The missionaries help with that as well, by directing, encouraging and supporting.

I would like to encourage anyone who needs help with repentance to contact the missionaries serving in your area.

Question Box: Birth Control

2008-06-19T17:23:00.001-06:00

Q. I am a non-member of the Church of Jesus Christ of Latter-day Saints but looking into it. I was wondering: I'm on birth control for regulation of the menstrual cycle. What is the belief Mormons have on this?

The official church stance on birth control is that this is a decision to be made solely between husband, wife and the Lord. We believe that children are a wonderful blessing and that the commandment God gave to Adam and Eve to multiply and replenish the earth is still in force today. Husband and wife are encouraged to ponder the blessing that children bring and take the decision to God in prayer.

Members are reminded that finances, schooling and other worldly concerns are not God's concerns. Sometimes faith is required when the world would say, "That doesn't seem wise, considering your circumstances." I have known couples who have waited to begin their families until their positions become more secure and I have known couples who have started their families despite many secular obstacles. It is not the position of any outsider to make a judgment on such a private, individual matter. What is right for one couple may not be right for another.

Sexual intimacy brings new life into the world, but that is not its sole purpose. God intends sexual relations also to be an expression of love between husband and wife, an important part of a loving, faithful, flourishing marriage.

Question Box: More Than the Bible?

2008-06-18T12:22:00.007-06:00

Q. How do you explain Revelation 22:18-29 (KJV) in conjunction with the addition of the Book of Mormon (and others) to Holy Scripture?

I can handle verses 18-21, but 22-29 are beyond me. I'd love to hear what you think of those.
Chapter 22 of Revelation is the final chapter of the New Testament, verses 18-29 (KJV) are shown below:

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

21 The grace of our Lord Jesus Christ be with you all. Amen.
22
23
24
25
26
27
28
29

The implication is that since these verses close out the Bible as we know it today, God will not allow any more prophecies. My response to this would be a long series of quotations from a talk given recently by the Apostle, Elder Jeffrey R. Holland, but I think it would be more sensible for you to read it or listen to it or watch it yourself (it's only 15 minutes long).

Please, come back and comment when you're done.

Question Box: Traveling Jesus

2008-06-11T18:38:00.007-06:00

Q. Do Mormons believe Jesus canoed across the Atlantic to America?

Of course not. He just walked across.
Seriously, though, this is a good question, and it shows how successful the enemies of our Church have been in spreading falsehoods and half-truths. It's easy to throw slogans around. The sillier the slogan, the easier it is for people who don't know any better to dismiss us and our beliefs out of hand.

No. Mormons don't believe Jesus canoed across the Atlantic. Where did this particular slogan come from, then?

We believe that Jesus intended the whole earth to hear His message. There were people beyond the borders of the Middle East who, for centuries, prayed to God, hearkened to the local prophets, and wrote His teachings in scripture. Jesus speaks of them, "I am the good shepherd, and know my sheep, and am known of mine...And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." John 10:14,16

Shortly after the resurrection and ascension of the Savior in Israel, he appeared to a group of people across the globe in America. Rather than arriving on shore in a kayak, he opted for a more dramatic, brilliant appearance in the sky, followed by a slow descent. He spoke to the people, gathered at the ancient temple (many scholars place it in central America), and invited them to feel the nail-wounds in His hands and feet, and the scar in His side (see 3 Nephi 11).

This account, along with much more about these ancient American Christians can be found in the Book of Mormon (subtitled, "Another Testament of Jesus Christ"). Because Jesus preached the same gospel in both America and Israel, this becomes an even stronger witness for the Bible and for Jesus Christ. You can know whether it's all true by asking God yourself in the name of Jesus Christ and He will manifest the truth unto you by the power of the Holy Ghost (see Moroni 10:3-5).

Question Box: Joseph Smith

2008-06-08T19:03:00.003-06:00

Q: Was Joseph Smith hearing from God himself? Can you tell me about this one?

Good question. The answer is yes. As members of the Church of Jesus Christ of Latter-day Saints, we believe that Joseph Smith was a prophet who heard from and spoke with God himself. And yes, I’ll tell you about this too, but I’ll give a little background first.

We believe that God has always called prophets to teach and guide others. We’ve seen that God has called numerous prophets in the Bible, first starting with Adam. Adam taught the people, but eventually his teachings were rejected by the people and they fell into darkness and apostasy. But God loves his children, so he sent another prophet, Noah. Again, we see that he taught the people, but his message was also eventually rejected and the people fell from the truth. Again, God sends another prophet, Moses… and we see that this cycle continues. God calls a prophet, the prophet teaches the gospel, but his teachings are rejected and the people fall away. This continues throughout the Bible even until the time of Christ.

As we all know, Jesus Christ taught the people, but many didn’t listen to his teachings. Not only did they reject his message, but they crucified our Lord. Later, they also rejected and killed the apostles. At this time, the people fell into a great apostasy, a great rebellion against God and his gospel.

We know that God is an unchanging God, and that he still loves his children. That is why he has called a prophet for our day. As a young boy in 1820 Joseph Smith wanted to know which church was true. He searched the Bible for a better understanding and he read that he should ask of God. (James 1:5) Acting on this instruction, Joseph went into the woods near his home and prayed.

In Joseph Smith’s own words he says what happened, “I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. . . When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!” (Joseph Smith – History 1:16-17)

Joseph Smith did see God the Father and his Son, Jesus Christ. He spoke with them face to face. Joseph was given a divine mission as a prophet of God. Through him, the Lord accomplished a great and marvelous work that included bringing forth the Book of Mormon, restoring the priesthood, revealing precious gospel truths, and organizing the true Church of Jesus Christ.

As I mentioned, Joseph Smith translated the Book of Mormon, which comes with a promise given in the last chapter, “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.” (Moroni 10:4) Members of the Church of Jesus Christ of Latter-day Saints can say they know that Joseph Smith’s story is true, because they’ve taken the time to read the Book of Mormon and pray about it. “Ye shall know them by their fruits.” (Matt. 7:16)

Ultimately, it is up to each individual to study, pray, and find out for him or herself whether this story about Joseph Smith is true. I would encourage you to take the time to do these things too.

Question Box: Priesthood

2008-06-07T11:00:00.000-06:00

Q. What is the LDS position on women as priests/pastors/leaders/whatever they are called?

Well, the church's position is that women are very capable leaders. The women's organization (Relief Society) is led by 4 women (president, 1st counselor, 2nd counselor, secretary) with the same organization in the Primary (children's classes). Women also lead the teenage girls (Young Women Organization) in the same fashion. Women give sermons for the whole church, and they teach sunday school lessons. However, the main body of the congregation (called a ward, or a branch) is led by men.

As far as women being priests, pastors, or whatevers, that just isn't women's job. Okay, that sounds sexist, but it isn't, just hear me out (and know that I am a woman).

See, God isn't running a democracy and He doesn't have to give His power to everyone to be fair. He is running a theocracy; and it works well because He knows everything, understands what we need, and is completely Good.

So He has assigned the worthy men the role of carrying his authority to preside over the church, give Priesthood blessings, and serve as God himself would serve. This is really good for men, in general. It gives them the opportunity and responsibility to take care of others, serve, and become selfless. Men sometimes have a hard time looking outside themselves, and with this responsibility solely on their shoulders, they are solely responsible to God for how they do. If they don't do what they are supposed to bad things can happen. That's how apostasy comes about.

He gave women an equally responsible job--they are in charge of raising their children to be God-loving, respectful, and well-balanced. This is a huge job: like the Priesthood, they are accountable to God for how they do; and, like the priesthood, the responsibility helps them take care of others, serve, and become selfless. If they don't follow through with their duties, and their children grow up without knowing God, or keeping His commandments, bad things can happen. That's why the earth was flooded.

Both men and women are heading for salvation, but since our natures are so different, God has given us different responsibilities to round out our weaknesses and accentuate our strengths. That's why God's theocracy works--everyone in His kingdom is working toward the same goal and He has tailored their roles to get them there.

The Question Box: Salvation in a Nutshell

2008-06-06T16:02:00.008-06:00

Q. What is the Mormon message of salvation in a nutshell? (like, two paragraphs)?

Not a fan of reading, eh? All right, I'll do it, but you have to promise to do a little more research before you tell your friends at your next barbecue that you 'studied' Mormonism.

This is the very center of our beliefs -- The Gospel of Jesus Christ:

We are mortal. We will all die. We, alone, are powerless to stop it. God sent His Son, Jesus Christ to die for us on the cross; then, after three days He was resurrected. Many deceased souls were awakened from the grave at that time and were given immortal bodies also. We have all been promised an eventual release from death also, all because of Jesus Christ.

We make mistakes; not just bad, embarassing choices, but often downright wicked decisions. If you haven't ever murdered, stolen, or lied, you might be tempted to say this is a problem for other people, but consider this: Is there someone you dislike whom you treat like garbage? Do you do things in secret that you are ashamed of? Are you holding on to a long-running grudge? Do you snap at people? Just as pain is an indicator to your body that your physical body is in danger, guilt warns us when we are in (or approaching) spiritual danger, and few of us are free of guilt.

The punishment for sin is separation from God. We are powerless, on our own, to avoid this consequence. Once again, Jesus Christ provided the way out. He suffered an infinite atonement for our sins, thus making payment for the wrong moves we made (but He never made). We must choose to accept this gracious gift, and along the way start learning how to make good, holy choices. Our purpose isn't just to fulfill a debt, but to become the sort of person Jesus is.

The start of our path is having faith in Christ. I know He loves me and will help me with the problems in my life. You can have this faith, too. Next comes repentance: turn your life away from your sins and pray for forgiveness. Then, to set out as a new beginning, covenant with God that you will be His disciple your whole life long with baptism by immersion in water. Receive the Holy Ghost after it has been conferred to you through laying on of hands, and finally, live up to your promise and seek the godly road.

This is the gospel of Jesus Christ. I realize this was double the paragraphs you had anticipated, but it's such an important topic that you should probably read it again.

Progression

2008-06-01T11:54:00.010-06:00

In the Book of Mormon, God tells Nephi, the first contributor to the Book of Mormon “I will give unto the children of men line upon line, precept upon precept, here a little and there a little and blessed are those who hearken unto my precepts and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more; and from them that shall say, We have enough, from them shall be taken away even that which they have” (2 Nephi 28:30). There are three points to take away from this: First, knowledge of God and how we should live, etc doesn’t come all at once, but a little at a time. Second, if we follow what has been given, we will receive more. Third, if we aren’t willing to follow God’s counsel and live by it, that which was given to us will be taken away. I take this to mean that we will forget the knowledge of God that we had gained.

Throughout my life there have been many things that I haven’t understood about my religion-- why I was asked to do this or not do that and so on, the answers were not immediately available. However, as I have sought to understand, understanding has come. For me, the Holy Ghost always confirms this understanding. When this happens to me, it is an epiphany. All of the cards fall into place and I understand the why.

It is similar to climbing to the top of a peak, I cannot always see where the trail leads or what it will look like from the top. However, once I reach the top I can see further than I ever could on the trail below and I can understand better where I am. Furthermore, the view from the top is always worth the struggle. I feel that it is the same with living God's commandments. Sometimes it is hard to do what is right, but once I make up my mind that I am going to do it (choose to do it) the Holy Ghost always confirms that I have made the right choice. These experiences with the Holy Ghost are always worth the effort, because I know that I am acting according to God's will and that is when the understanding comes, "I can see for miles and miles." As I have moved from understanding to understanding my belief in God and his prophets has grown and so has my willingness to follow their counsel. Thus, I know that there is always a why, there always has been and I know that there will continue to be an answer even if I don’t immediately understand.

I want to illustrate this point with a personal example that may appear absurd to many of you. During my first year of college I grew a magnificent beard. It was thick and black and I loved it. However, I felt that I should prepare myself to serve as a missionary for my church. I knew that this would mean that I had to cut my beard and shave for two years. Nevertheless, I vowed that the day that I returned from my missionary service would be the last day that I shaved for the rest of my life. Begrudgingly I cut my beard and left for my mission.

In the middle of this missionary service I was at a meeting with the president of our mission. He was talking about our appearance and how it influences how others see us. To paraphrase he said everyday it is possible to meet someone who might have a large impact on our lives therefore we should always look presentable so as to give them the best possible impression. At that moment, the Holy Ghost filled my heart and I knew that I was being asked not to grow my beard again for this reason. I understood the why. This might appear silly, but the point is I had progressed in my understanding of why I was asked to keep myself clean-shaven. I am not saying that this applies to everyone else, but it applies to me and I am happy to follow this understanding that I have gained.

Finally, we shouldn’t criticize or judge others if they do not see things or live their life the way we do. Perhaps they haven’t progressed in understanding the way we have or maybe they are beyond us in understanding God and his mysteries. In the context of progression if we judge others we are saying that we know best and that we are better than others. We should have charity for all people regardless of the choices they make or the lives they live. God loves all of his children and we should do the same and leave the judging up to God, because only he knows our thoughts, desires and intents. Furthermore, he is the only one who truly knows where we are on the path of progression

Why Mormons?

2008-06-01T11:42:00.010-06:00

Question: Why Mormons?

Answer: Can you please be a little more specific?

Question: Yes, of course. What makes the Mormon Church any different from any other church; why are you Mormons always trying to share your beliefs with me?

Answer: Great question. Let me answer it for myself: the Church is special to me and I love to share its teachings with others because I know it to be the true church. I believe that other religions and faiths have teachings that are true and I am forever grateful for the work that they do to make people better but I also believe that they are missing important truths. To use a familiar phrase, I believe that The Church of Jesus Christ of Latter-day Saints is the only church that can honestly claim to tell “the truth, the whole truth, and nothing but the truth.”

With this, I believe that this church is the only church with authority from God to perform saving ordinances such as baptism.

Authority given to man by God to act in His name is called the priesthood. Throughout time, God has called special individuals to be prophets. Prophets are given the priesthood authority by God and are instructed to teach the people about the gospel of Jesus Christ. Thus men like Noah, Abraham, and Moses had this authority to act in God’s name. But, because we men are silly, these prophets were consistently rejected. When a prophet was rejected, this priesthood authority was lost from the Earth for a time (known as a time of apostasy) until God saw fit to once again call a new prophet to restore what was lost.

This cycle of “have a prophet, kill the prophet, don’t have a prophet, eventually have a new prophet” continued up until Christ was sent to the earth. While here, Christ acted as the prophet and organized His Church, which organization included the calling of twelve Apostles. But (silly humans) even Christ was rejected and killed. When Christ was killed Peter, having the proper authority, assumed the role as head of the Church. And yet the persecution didn’t stop. Christian heads were rolling left and right and the Apostles were killed off until, yet again, a new era of apostasy began. Authority was yet again lost from the earth because of the wickedness of men.

The Roman Catholic Church believes that that authority was never lost. The Protestant reformers (a la Martin Luther, John Calvin, William Tyndale, etc), pointing to the widespread corruption in the church of their times, heartily disagreed and broke off in attempts to organize churches that were more like the original Church that Christ had established. But most of these reformers realized that they didn’t have authority from God—they didn’t claim themselves to be prophets called by God. Roger Williams, co-founder of Rhode Island and the Baptist church in America, recognized this lack of authority in his church and soon left saying,

“There is no regularly constituted church of Christ on earth, nor any person qualified to administer any church ordinances; nor can there be until new apostles are sent by the Great Head of the Church for whose coming I am seeking. (Picturesque America, p. 502.)

So mankind needed to wait until God saw fit to call a new prophet. The wait lasted until 1820. In spring of that year God and Jesus Christ personally appeared to Joseph Smith to call him as a new prophet – a prophet to restore what had been lost, a prophet specifically given the priesthood authority necessary to once again establish Christ’s Church here on the earth.

And thus it is that Christ’s Church was restored (not reformed) and is now on the earth again with a prophet, with apostles, and with the priesthood authority necessary to perform baptisms. The Heavens are still open, God talks to His children in our day.

These things I know to be true.

That’s why Mormons.

Thanks for listening.

(Oh, and I dare you to watch this. Or this.)

The Question Box: Whose are we?

2008-05-28T14:05:00.001-06:00

The following question was submitted in the question box: did god make me or did my mum and dad make me?

The answer is yes.

There are two parts to each of us--the spiritual part, and the physical part.

God made the eternal part--our spirits have existed for eons and will continue to exist forever. They are our essential, unique core. I personally believe that they are the basis of our personalities, our talents, our inclinations and our weaknesses. And they have amazing potential. God made our spirits just like our parents made our bodies--thus, we are literally children of our Heavenly Father, and we can become like Him in character, nature and knowledge. More information about this is found here.

The second part of us is the physical body. The one that is imperfect, weak, tired, hungry, and will eventually die. Our parents made that one (well, God still organized all of the elements that we are made of, but lets not get too technical). But these bodies are really important to our salvation as well. As Dave noted in his post below, the spirit AND the body are the soul of man (and woman). We have to figure out this body in order to eventually have a resurrected body (like Jesus and our Heavenly Father). Sort of like how parents give their 16 year old children a beat up car to learn on before they can even touch the Lexus. . .

So, whose are we? We're God's. Thoroughly. Because the most important part of us, the part of us that will continue forever--that part is divine.

What Can't Mormons Do? Part 2: The Law of Chastity

2008-05-27T20:11:00.004-06:00

The second commandment or standard that I want to discuss is the law of chastity. Aside from the Word of Wisdom (a few posts down), I think this is the commandment that people outside of the church have asked me about most often.

The law of chastity is pretty simple: you don't have any sexual relations with anyone besides your husband or wife. This means no sex before marriage, and complete fidelity after marriage. Since I've never heard anyone question why the latter half is true, I think I'll focus my comments on why we don't have sexual relations before marriage.

The basic reason, as with any commandment, is that God has said not to. Repeatedly. "Thou shalt not commit adultery" was one of the ten commandments (Ex 20:24). The apostle James commanded the early church to "abstain from fornication" (Acts 15:20). Through Joseph Smith, the Lord gave the commandment "Thou shalt love thy wife with all thy heart, and shalt cleave unto her and none else." (D&C 42:24). The commandment is everywhere, more prevalent than the commandment not to lie or not to steal. So how does everyone write it off so easily?

First of all, I think people have this idea that that particular commandment is outdated. Like sure, back in the old days it was wrong to have premarital sex. But look, times have changed. It used to be taboo and practiced in secret, now it's flaunted everywhere and practiced by everyone. Our society is "enlightened" and "liberated" and obeying that commandment is just not cool. I think even most devoutly religious people feel like they need an explanation for why the Lord would command something like that. Which brings me to the question I want to address:

Why would the Lord command something like that? That's a good question. The commandment against fornication is different from a lot of other major commandments in that sex isn't an inherently evil thing (unlike killing or stealing, for instance). It's good. It's natural. We have powerful, inherent desires that make us want to. Those desires are usually accompanied by good feelings of love and companionship towards someone else. So why would God make us this way, and then command us to hold that back? Also, there are few immediate physical consequences to anyone, so it's easy to say "hey, no one gets hurt. What's so bad about it?"

This is an issue I feel pretty strongly about, because it's a question that I think a lot of counselors and youth leaders of all faiths kind of scoot around. Pamphlets and lessons are filled with horrifying facts about AIDS and gonorrhea and lives ruined by unwanted pregnancies or abortions. While these things are definitely terrible side effects, they're honestly not the reason. They can't be! Even if you could ensure that you would never get an STD or an unwanted pregnancy, it still wouldn't be okay.

This is where I think Mormonism has something to offer the world. For starters, I think we live it more strictly: in a recent study, only about 3-4% of unmarried students at Brigham Young University reported having ever had sexual intercourse (BYU Studies vol 46 no. 3), compared to the 20-35% reported from a study of two evangelical schools with similar moral standards. Both are way below the national average of around 70-80%, but I think the difference is worth noting. What is the difference? Having lived around a lot of devout evangelicals and devout Mormons, I'm going to say it's not the level of "devoutness". I think it's a different understanding of why the Lord commands us not to, which is unique to Mormon theology.

Most of what I'm about to say comes from a talk given by an Apostle, Elder Jeffrey R. Holland, entitled "Of Souls, Symbols, and Sacraments," which can be found here. I suggest that you read it, because it's a million times better than this post. It was given by a man who is set apart to be a spokesman for the Lord, and it's one of the only such talks dealing with the doctrine surrounding sexual intimacy.

The body is sacred. Part of the reason sexual sin is so bad, is that we consider the body to be a part of the eternal soul. This was revealed to Joseph Smith in what is now D&C section 88: "The spirit and the body are the soul of man." It may not sound like much, but it's actually pretty earth shattering. Think about it. Most of the reasons that I gather most people consider premarital sex bad (if anyone still does) comes from these old beliefs that the body is base and evil, while the spirit is high and noble. Physical desires are to be brutally subdued and mastered. Physical gratification is somehow bad. Celibacy is the high road. Taken to the extreme, people start whipping themselves or sit on poles for 37 years, trying to reach spiritual heights by degrading the physical body.

We reject this idea. The body is something to be treasured. When we are resurrected, it will be like Jesus, with a physical body (Luke 24:39). That's why Paul wrote: "flee fornication...he that commiteth fornication sinneth against his own body." Messing around with your body is messing around with your soul.

"Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." (1 Cor 6)

It's my body, right? Isn't it my own business? Paul responds with a resounding no. Ye are not your own, for ye are bought with a price. The Savior has bought us--redeemed us with his blood, and that gives Him every right to command us when and how to use it. Our souls are his: spirit and body both.

Total union. Sexual intimacy is one of the highest and most sacred forms of union between a man and a woman. It's the symbol of the union of "their hearts, their hopes, their lives, their family, their future, their everything." I can't say it better than Elder Holland:

"But such a total, virtually unbreakable union, such an unyielding commitment between a man and a woman, can only come with the proximity and permanence afforded in a marriage covenant, with the union of all that they possess--their very hearts and minds, all their days and all their dreams. They work together, they cry together, they enjoy Brahms and Beethoven and breakfast together, they sacrifice and save and live together for all the abundance that such a totally intimate life provides such a couple. And the external symbol of that union, the physical manifestation of what is a far deeper spiritual and metaphysical bonding, is the physical blending that is part of--indeed, a most beautiful and gratifying expression of--that larger, more complete union of eternal purpose and promise." (Holland, "Of Souls, Symbols, and Sacraments")

The Lord wants us to save that most precious and committed of physical unions for the only relationship committed enough to supply the corresponding spiritual and emotional bond: marriage. To those who ask "what about in a serious, committed relationship?" the answer is, "absolutely. And that relationship is marriage." Really, the only reason I can think of not to get married is because you're really not that committed. You're not absolutely positive you want to be with that person forever, so you don't want to take that final permanent step (which is fine; don't rush it). But sex is a symbol of total commitment, and it's not total commitment without marriage.

A good part of our society firmly believes that a couple needs to live together to "get used to each other," or to see if they're truly compatible. Sorry, but that's the opposite of commitment. And even though it sounds really reasonable, it doesn’t work, practically or spiritually. It’s well documented that cohabitation before marriage is correlated with significantly higher divorce rates (about twice as high in the above-linked study). You just need total commitment.

A sacred act. A third reason, and probably the most important of the three, is that sexual intimacy is not only a symbol of union, it’s a sacred act in and of itself. Again, I’ll defer to Elder Holland:

“. . .sexual union is also, in its own profound way, a very real sacrament of the highest order, a union not only of a man and a woman but very much the union of that man and woman with God. Indeed, if our definition of sacrament is that act of claiming and sharing and exercising God's own inestimable power, then I know of virtually no other divine privilege so routinely given to us all--women or men, ordained or unordained, Latter-day Saint or non-Latter-day Saint--than the miraculous and majestic power of transmitting life, the unspeakable, unfathomable, unbroken power of procreation. . . I know of nothing so earth-shatteringly powerful and yet so universally and unstintingly given to us as the God-given power available in every one of us from our early teen years on to create a human body, that wonder of all wonders, a genetically and spiritually unique being never seen before in the history of the world and never to be duplicated again in all the ages of eternity--a child, your child--with eyes and ears and fingers and toes and a future of unspeakable grandeur."

It cannot be said better. Sexual intimacy is the vehicle to create life, and as such, is one of the most sacred things we do on earth. Whether or not we actually create life with it, we still tap into that power, and doing so under any other circumstances than those for which it was ordained is a form of mocking the privilege God has given us. Would we run laughing into a sacrament service, overthrow the table, spill the bread and water on the floor and then run out? Of course not. So viewing the body as sacred, and sexual intimacy as a sacred act, why would you ever knowingly mess with that?

Just to conclude, I hope this helps to make a little more clear why Mormonism seems to be so strict when it comes to sexual intimacy. It boils down to a respect for sacred things. I also understand that the law of chastity sounds completely out of place right now in the world. But it doesn’t matter; it’s true. And that is why I follow it.

Life After Death - Part 2

2008-05-23T13:47:00.003-06:00

Most people tend to view life after death in the simple terms of heaven and hell. There is a place for the good people and a place for the bad people. In my last post, Life After Death Part 1, I explained that there is a temporary state between death and resurrection in which everyone will be placed in prison or paradise. However, after resurrection (after Judgment Day), our eternal existence is somewhat more complex.

In 1832, Joseph Smith and Sidney Rigdon had been studying the bible and thinking. Joseph wrote that they came to a realization: "It appeared self-evident from what truths were left, that if God rewarded every one according to the deeds done in the body, the term ‘Heaven,’ as intended for the Saints’ eternal home, must include more kingdoms than one." (Preface to Doctrine & Covenants 76, see also John 5:29) Subsequently, they beheld a vision in which the three degrees of glory were revealed to them. (Doctrine & Covenants 76)

There is the Celestial Kingdom, the Terrestrial Kingdom, and the Telestial Kingdom. These are likened to the sun, the moon and the stars in their comparative glory. (Paul also spoke about these in 1 Corinthians 15:40-42) These kingdoms are but varying degrees of "salvation": everyone will receive salvation in some form or another, meaning all will be resurrected and placed in one of these kingdoms. The term "exaltation" however, is the highest form of salvation, reserved for those in the Celestial Kingdom.

Reserved for the most wicked is what is known as Outer Darkness. Those that will be cast into outer darkness and eternal damnation are those who deny the Holy Ghost. They are called "Sons of perdition" and this is not a title I would consider lightly. I do not believe it belongs to your "average" sinner. These are the baddest of the bad; they know the goodness of God and still choose to rebel.

Those in the Telestial Kingdom do not accept Christ as the Savior in this world or the Spirit World. I would say these are "bad" people. As verse 103 says, "These are they who are liars, and sorcerers, and adulterers, and whoremongers, and whosoever loves and makes a lie."
Those in the Terrestrial Kingdom are good, decent people: people who are half-hearted, or complacent in their testimony. They are described as "honorable men of the earth who were blinded" and "not valiant in the testimony of Jesus." (D&C 76:75,79)

Those in the Celestial Kingdom are those who accept Christ as the Savior, those who are faithful in their testimony and continuously strive to do the will of the Lord. These are those who endure to the end and follow Christ's admonition to "be ye therefore perfect, even as your Father which is in Heaven is perfect" (Matt. 5:48) This is the goal to strive for and it requires a life of faith, obedience, and dedication as we grow into the divine role for which we are intended.

I believe the things we should take from this knowledge are: 1) God has a plan, and 2) While it is a simple plan, it accommodates the complexities and ranges of His children and their faithfulness. We will be rewarded according to our steadfastness in keeping our covenants as we attain our divine potential.

Salvation

2008-05-22T13:25:00.003-06:00

Salvation is another of those context-specific words that requires defining every time you use it. For example, in the Old Testament 'salvation' is used to mean deliverance from the Canaanites or Pharaoh's army, or the Philistines.

The intent of the word is 'rescue from some kind of harm or destruction,' and when Mormons use it, salvation means both deliverance from the effects of Adam's fall (mortality and death), and from the effects of our own sins (spiritual separation from God--including the influence of the Holy Ghost).
In our most recent general conference, an Apostle, Elder Russell M. Nelson said this:

To be saved—or to gain salvation—means to be saved from physical and spiritual death. Because of the Resurrection of Jesus Christ, all people will be resurrected and saved from physical death. People may also be saved from individual spiritual death through the Atonement of Jesus Christ, by their faith in Him, by living in obedience to the laws and ordinances of His gospel, and by serving Him.
Salvation and Exaltation, Russell M. Nelson

Note in his last sentence he emphasizes our role goes beyond faith in Christ. I see little difference between 'having faith in Christ' and 'living in obedience to the laws and ordinances of His gospel, and serving Him,' because my definition of faith (see Faith, below) includes such loyalty and devotion. (I believe Paul's did, too).

I think Elder Nelson included these added elements for those who associate 'faith' with 'belief,' to be clear in his meaning. The ancient Apostle James did, too, when he said, "Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works" (James 2:17-18) Merely believing that Jesus Christ is the son of God is insufficient for salvation. The devils also believe, and tremble (see James 2:19).

Mormons also use another word, closely related to salvation: exaltation. This represents the highest potential we can reach (with God's help). It's relationship to salvation is illustrated best through analogy:

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” And when the flower of charity blooms here, we will love others with the power of Christ’s own love.

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy," when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.
The Atonement: All for All, Bruce C. Hafen

What Do Mormons Believe? -- Faith

2008-05-15T16:38:00.005-06:00

At least once a year, a priesthood quorum has a lesson on faith, and one of the first things spoken by the instructor is this question: "What is faith?"

It can be a confusing question to answer because everyone has his own definition. Among active latter-day saints, you often need to clarify your meaning of this word. Look outside Mormonism, and it becomes even more vital.

"I Have Faith in God"
For instance, many people associate the word 'belief' with faith; "I have faith in God" to some means that they believe He exists. To others it is an affirmation that God will provide for them. They might phrase it, "I trust God will help me." A slightly different way to say it is, "I trust God's wisdom." And still another meaning might be better put, "I am faithful to (or loyal to) God," emphasizing our role in our relationship with Him. As you mature in the gospel, your understanding of faith expands to incorporate all of these elements (and possibly more), but it can be a hard topic to discuss if you're on one level, and your friend is on another.

For this reason, it may shock some evangelicals (as well as some Mormons) that we actually do believe Paul when he said, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:" Ephesians 2:8 We have to really ask ourselves what Paul's definition of faith included.

Joseph Smith taught two kinds of faith: 1) Faith as a principle of action, and 2) Faith as a principle of power. Not just any faith has power to save you. You might have faith in toothpaste (believing it will clean your teeth), or you could have faith in the Red Sox (believing they can win the world series). These kinds of faith lead you to action (you'll brush regularly, or you'll buy a ticket to Fenway Park), but neither of these is associated with any kind of heavenly power.

Faith as a principle of power
The first principle of the gospel is not just faith, it is 'faith in the Lord Jesus Christ' (see Articles of Faith 4). He alone holds the keys to your salvation. Remember, though, that salvation is not a place or an event. It is a state of being. The plan of the gospel is developmental, and we are the ones who are supposed to develop.

Because He is gracious, Jesus will accept any sinners who turn to Him, but he doesn't intend for them to remain sinners. He will send guidance through the Holy Ghost as well as messengers on the earth. The sinners will begin to feel the desire to become better. They will repent and promise the Lord (by covenant of baptism) to remain faithful to the end. Jesus will notice this leap of faith. He will send miracles (see Moroni 7:35-37). In this way, faith becomes a principle of power. As we continue to grow in faith, the Lord gladly and graciously opens the windows of heaven to pour out more and more blessings (see Malachi 3:10).

What can't Mormons do? Part 1: The Word of Wisdom

2008-04-27T19:49:00.006-06:00

If you're not familiar with the faith, it can be awkward knowing what your Mormon friends can and can't do. For instance, is there anything you shouldn't serve them at a dinner? What can they do on Sundays? If you're looking into joining the church, what lifestyle will you be expected to live?

Most commandments of the church coincide with basic laws of goodness that are common to all churches: don't kill, don't steal, don't lie, don't do drugs, don't split infinitives, etc. So I'll just discuss some major commandments which may be different from other churches, starting with the Word of Wisdom:

#1 Mormons don't use alcohol, tobacco, coffee, or tea. This is definitely the one people most want to know about. It comes from a much more general law of health given by the Lord to Joseph Smith in 1833. The entire revelation can be found here. We call it the Word of Wisdom because it was given as "a word of wisdom...for the benefit of the saints in zion." In addition to some guidelines on eating healthy, it says that strong drinks (alcohol) and tobacco are not for the body, and neither are "hot drinks," which was later clarified to mean just coffee and tea. (And by "tea" I mean green or black tea.)

So after I tell people about the Word of Wisdom, almost everyone follows up with the question: "why?" Everyone knows that smoking will give you cancer. But isn't a little bit of alcohol okay, even beneficial? And what's so bad about coffee and tea?

There are 7.3 million studies and 2.02 trillion opinions about "what's so bad about alcohol/coffee/tea." Most people want some scientific proof of exactly which compound does exactly what, but honestly, it all just boils down to faith. The Lord doesn't often provide a clear why with His commandments. If you believe the Lord said it, then you'll just have to trust Him. Frankly, He would know. In 1833, when this revelation was given, everyone smoked and chewed tobacco, and there was absolutely no evidence that anything was bad about that. People living the Word of Wisdom just had to take it on faith for 150 years, and lucky for the ones that did. No doubt one day we will know why, but until then it's just a desire to do what the Lord wants.

And the Lord promises all kinds of great things for living the Word of Wisdom. Things like "health in their navel and marrow in their bones" (an interesting way to put it) and "wisdom and great treasures of knowledge." And look, it works! According to studies by Dr. Enstrom of UCLA, active Mormons live 8 to 11 years longer than the national average, with about half the mortality rate from cancer and heart disease.

It's also important to note that health is not the only reason the revelation was given. It was given "In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days..." In that sense, it's a warning against addiction. There are plenty of drug traffickers and companies that make a lot of money by creating and preying upon the addictions of others.

Can Mormons drink caffeine? I thought you'd never ask! There is actually no commandment or prohibition against drinking Coke, Pepsi, or any other caffeinated beverage. However, there are quite a lot of Mormons who don't, just out of a personal conviction. Many consider any addictive substance like caffeine to be implicitly against the Word of Wisdom. Among my devout Mormon friends, there is a pretty big range, from people who have never had a Coke to people who can't live without Dr. Pepper. So it's something to be aware of.

Ye Receive No Witness Until...

2008-04-19T17:14:00.004-06:00

We (on this website) have emphasized the role of prayer in learning truth from God, but I must admit we have been leaving something out.

Some may get the impression that if any question arises, a good Mormon will kneel, ask God, and then 'pop!' the answer appears in their heads. This approach does work sometimes:

I knew a guy named Seth that couldn't for the life of him remember the name of an essay he was trying to explain to me. He was agonizing over it. You know the feeling -- it's on the tip of your tongue... I suggested he pray about it. At first he thought that was a silly idea. Then he went into another room and came out a few minutes later, beaming. "Sinners in the Hands of an Angry God," Seth said triumphantly, "I said a prayer and it just came to me."

This process is very similar to the scientific method: identify a problem, devise a test (prayer), perform the test, document the results, and adjust your actions to fit your new knowledge. The issue is that sometimes God wants to see (or wants us to see) how well we will adjust our actions before he gives us the answer. For example, it makes little sense for Him to affirm that Jesus is the Christ if you don't intend to ever become His disciple.

The Book of Mormon puts it like this, "...I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith." Ether 12:6

Thus, the action comes before the answer. This is called a 'leap of faith,' and shows God a token amount of trust in Him and His messengers. Elder David A. Bednar, an Apostle in the Church, gave this illustration:

Recall how the Israelites came to the river Jordan and were promised the waters would part, and they would be able to cross over on dry ground. Interestingly, the waters did not part as the children of Israel stood on the banks of the river waiting for something to happen; rather, the soles of their feet were wet before the water parted. The faith of the Israelites was manifested in the fact that they walked into the water before it parted. They walked into the river Jordan with a future-facing assurance of things hoped for. As the Israelites moved forward, the water parted, and as they crossed over on dry land, they looked back and beheld the evidence of things not seen. In this episode, faith as assurance led to action and produced the evidence of things not seen that were true.

Seek Learning by Faith, David A. Bednar

So, when you ask God if the Book of Mormon is true, do it with real intent. Read it. Invest some time in it. Show the Lord that you are willing to step into the baptismal font if this really is His church. These are the prayers that receive mighty answers.

‘You must learn to walk to the edge of the light, and then a few steps into the darkness; then the light will appear and show the way before you’
- Harold B. Lee, 11th president and prophet of the LDS Church

Responses to Questions

2008-04-18T13:25:00.007-06:00

There have been many thought-provoking comments made, which stem from the polygamy post that I posted earlier this week. However, the discussion has moved away from polygamy to prophets, authority, faith, trust and so forth. I feel that I should post my answers to these questions where all can see them easily. These are in response to Jeremy Laduke's questions and my answers are addressed to him, but they apply to all. To read his entire statement, please see the comments on the polygamy post. I have taken his questions and other statements and inserted them as I have responded to them.

Sincerely,

Ben

Jeremy:

You have raised some good concerns and you think that there are contradictions in my statements. However, it is my hope that you will take this opportunity to learn about Mormon beliefs. What I have stated is the doctrine of our church and what I have come to know by studying the doctrine. The understanding of this doctrine has come at a high price of diligent study and seeking to understand. Therefore, it is easy for me to understand that you might not see things the way I do, because you have not sought for understanding of these truths the way that I have. Now, I am making some assumptions here, one that you are not a member of our Church and two that you have not sincerely searched pondered and prayed about such things as the Book of Mormon, Joseph Smith, revelation, prophets, priesthood (as Mormons understand it) and a plethora of other doctrines. I believe that if you were to go through these same sorts of experiences and sincerely desire to know if what I am telling you is true you would find that it is true. However, it appears that you and I are on different sides of the stadium trying to understand the game that we are watching and seeing different perspectives.

“In the first paragraph of your response you say that you put your faith in God and not man who can err. However most of response after that seems to be defending the credibility of the men whom you call prophets.”

As far as me seeming to contradict myself by saying that I trust in God and then defend men whom I regard as prophets, I think I must not have been clear enough. I believe that God has called these men to be prophets, they are God’s mouthpieces. They teach us what God would teach us. Therefore, I am defending my beliefs in God and his reality when I defend these men. I trust these men, the prophets, because once again, I believe they are teaching me what God has told them to teach. Thus, if I choose to reject one then I am rejecting the other and vice versa. (See below also)

“In fact, most of the beliefs that you as a Mormon hold and that diverge from orthodox Christianity are dependent upon the validity of Joseph Smith's testimony”

You are exactly right. The truths we proclaim and teach are dependent upon the validity of Joseph Smith’s testimony. Either he saw God or he didn’t, I think that we would both agree that it is that simple. Either there was an apostasy and the right and authority given to man to speak in God’s name was lost, or that authority continued on down through the popes and the Catholic church is right. Now, this puts Mormons in an interesting position. If Joseph Smith is a true prophet and what he said was true, then what we teach is true and the Mormon church is true as is the Book of Mormon, the reality of a living prophet, the concept that the Godhead is three separate beings and so on and so forth. If this is the case, well then we are the only church on the earth that can offer true and abiding salvation and the opportunity to gain it. However, if we aren’t right, then we are just another church, with our peculiar beliefs that diverge from mainstream Christianity. The last thing is that we believe that Joseph Smith didn’t diverge from orthodox Christianity, rather through him God restored the true Church and Gospel.

“Also, what exactly qualifies as God 'removing someone from their place'? Joseph Smith was killed in a jail, Brigham Young died at 76. Were these men 'removed'? If you answer no – why?”

No, they were not removed because they led the church astray. At any point in our lives if we ever question anything, we believe that we can ask God in prayer and he will tell us what is right. Therefore, we have the right to ask God if what the prophet has taught is true and God will confirm whether it is or isn’t through the Holy Ghost. Therefore, Jeremy I leave it up to you to find out if God removed these men because they led the church astray or if they were true and faithful to the end. Personally I know that they were not removed because they led the church astray.

“You wrote: When I do what the prophet says it is because I believe that what the prophet asks me to do is what God asks of me. Thus, there is no reason for me to doubt what the prophet asks.  I want to say that there is plenty of reason to doubt what a prophet says sometimes. When Joseph Smith prophesied that he would never be overthrown and that God would continually strengthen him, and then less than two years later he was murdered - that gives me plenty of reason to doubt. I understand that many prophets have given sound advice, but so has Dr. Phil.” 

I have no reason to doubt if what a prophet has taught is true, because I have already gained a confirmation from God that he is God’s prophet, therefore I believe that what he says is true. When a prophet speaks in the name of God, it is what God would say if God were there, as I alluded to before. It is then our opportunity to accept or reject it. Let me put it this way, if God is god and he knows all and if he does have a prophet on the earth today, do you think that God will call a person to be his prophet if he knows that that person will lead the church astray and cause, in our time, millions of people to be led astray. I sincerely doubt that will happen. God wants all of his children to come home, so why would he call someone to be a prophet who is going to hinder them from coming home?

“I am also curious if there is a list of the eternal laws, or if they can be deduced from the whole of scripture like you have done? For many of the prophecies that can be overturned are in your Doctrines and Covenants and hold the position of scripture, right?”

No Jeremy there isn’t a master list of eternal laws. However, I think that it is pretty simple to see that when God or his prophets say “No unclean thing can enter into the kingdom of God” that is an eternal law. Or when Christ, teaching Nicodemus says, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” These are eternal laws and these sorts of statements are what I was referring to.

The last thing that I would like to add Jeremy is that I believe what I believe because of what I have experienced in my life. I do not blame you for not believing me, I assume that you haven’t experienced what I have. I can see that you want to understand and perhaps maybe you just want to try to show the world how myopic you think Mormons are, but I cannot deny what I know. My testimony of the reality of the prophet Joseph Smith has been seared into my heart and soul by the Holy Ghost and I will not waver from that, nor will I waver from all that rests upon the validity of Joseph Smith’s testimony. It is a valid story, but you have to pay the price to find out if it is true. Acquiring a testimony of the restored Gospel of Jesus Christ comes by putting in the effort required to gain it and by showing God that you really want to know by sincerely seeking, not seeking to disprove it. I will never regret the price that I have paid to gain the knowledge that I have of these things.

Polygamy

2008-04-15T20:13:00.004-06:00

In light of current events happening in the state of Texas regarding a group of polygamists, I feel I should explain a little more about polygamy. To quell any doubts in your mind, members of the Church of Jesus Christ of Latter-Day Saints (Mormons), do not, I repeat, do not engage in polygamy. Men have only one wife and women have only one husband. This has been the law in our church for 117 1/2 years now. If anyone associates in any way with the practice of polygamy and they do not disavow their practices they are excommunicated from our Church, no questions asked.

I have one wife and thank goodness I have only one wife! I would have double the honey-do list if I had two and I can't even keep up with the one.

It is true that in our early history there were men who had multiple wives. The reason? We believe in continuing revelation from God as the method for guiding the Church and its people. That is, we believe that God speaks to us through prophets, just as he always has from Adam down to Jesus Christ and the original twelve apostles. We believe that God called Joseph Smith as a prophet, just as he had all of the previous prophets. We also believe that God commanded Joseph Smith to institute this practice of polygamy and to his credit, he was obedient. We don't know exactly why God commanded this, but polygamy is not a new thing. Abraham, Isaac and Jacob had multiple wives; Moses did too. Like I said, God commanded and these men obeyed.

In this same vein, on September 24, 1890, Wilford Woodruff, then president and prophet of our Church declared that from this date forward, plural marriages would not be allowed. This was to be in accordance with the constitutional laws that had been established. As quick as it began, it was ended. You must realize that this declaration became a binding doctrine upon all members of our church at that time and ever since. If they did not heed the declaration, they found their way out of the church.

You must also realize that there were those who were not happy with this. Those who disagreed and would not follow the established doctrine called Wilford Woodruff a fallen prophet and split from our church. They set up their own church, the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS). These are the people who are still practicing polygamy today in Colorado City, AZ/Hildale, UT and Eldorado, TX as well as other places. They still sustain Joseph Smith as a prophet, as well as Brigham Young and John Taylor, the second and third prophets, but not Wilford Woodruff the fourth prophet of our Church. Why they believe that God could command one thing, but not be able to stop it is beyond my understanding.

The members of the FLDS church still read the Book of Mormon and I assume they share a majority of the beliefs that the Mormon Church does. Now, they are not all bad people, they are good people. I have dealt personally with many who practice polygamy. They work hard and they do a lot of good in this world, but they have their own beliefs and we, members of the Church of Jesus Christ of Latter-Day Saints, have our beliefs. I don't condemn them for having their own beliefs, but I do not condone their practices. As I said, the Church of Jesus
Christ of Latter-Day Saints does not practice polygamy.

I hope that this helps you all understand where my church stands on this issue that comes up over and over again. If you have any questions, please feel free to ask.